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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Guruduara Dera Sahib, Lahore, is one of the most important Sikh holy sites in Pakistan. The building of the gurdwara stands next to the Shaheedi Asthān or memorial of Guru Arjun Dev, the fifth Sikh Guru, hence is also known as the Gurduara Panjvin Patshahi.
Bebe Nanki Ji, Mata Khivi Ji, Mata Gujri Ji - Why do they stand out in history? Why do we admire them? What are the characteristics of these incredible women? How can we bring these qualities in to our own lives.
This workshop is an exploration of the concept of double-edged sovereignty in Sikhi and the ways that Sikhs can live to honor the spiritual and political legacy of this call. Using Gurbani and other foundational texts, the presentation will explore sovereignty as it related to the formation of Sikhi as a system of belief, as well as an organized political entity.
The presentation looks at the roots of the word, idea and institution that Khalsa is, in the context of Vaisakhi and beyond. It explores the Sikh canon, and other near contemporary sources of the ten Guru Nanaks period to trace its position and significance in the Sikh Panth. We survey its current state, functionality and understanding within the global community and offer suggestions to revive the Khalsa tradition in today’s context.
A Q&A with young audience about things that matter to them like creating work-life balance, celebrating self, dealing with anger and stress, finding love, living a life of purpose and connecting with the 'force'. With inferences from gurbani.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assaasination.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
Join us this afternoon as we will be sharing the wonderful stories from "Thank You, Vahiguru" and other works with children.
Join us this afternoon as Harinder Singh, Educator, Thinker, & Activist, shares over 15-years of his experience and journey with SikhRI. Learn what SikhRI does, why we believe Sikhi based education is important, our values, and how SikhRI can support you and your Sangat and how you can support SikhRI.
Join us this afternoon as we reflect on the life and legacy of the Sahibzade. We look to draw inspiration from these role-models in leading a Sabad and Guru-oriented lifestyle.
Join us this morning as we explore the life and legacy of the Sahibzade and Guru Gobind Singh Sahib as we aim to inspire young Sikhs to lead a Sabad and Guru-oriented lifestyle. In these youth workshops, Jasmine Kaur, educator & developer, will work with young students on how they can draw inspiration and lessons from these role-models.
Join us this afternoon as we will be exploring Entrepreneurship within a Sikhi scope. The program includes a keynote address, interview, and fundraising reception.
Join us for brunch as Harinder Singh & Parminder Singh will be engaging in thought-provoking dialogue on Developing Guru-Inspired Leaders.
Join us this evening as Dr. Pritpal Singh, Board of Directors, SikhRI, will be engaging in an interactive dialogue with undergraduate students & faculty of Harding University, a private Christian Institution of higher education.
Join us this afternoon as Harinder Singh, thinker, educator, activist, will be speaking at the International Conference on Women and Sectarian Violence in South Asia: Fiction and Reality.
Join us this evening as we explore and connect with Guru Nanak Sahib's life and legacy. We will discuss how Bhai Gurdas portrays Guru Nanak Sahib, expanding on our existing knowledge of Guru Sahib.
The Sikh Research Institute (SikhRI) has released its ninth research report in the State of the Panth series titled Women & Gender in Sikhi, which aims to understand and explore Sikh conceptions of women and gender, responses to gender-based inequality and oppression, and framings of masculinity.
We will reflect on the enduring effects of Partition through a conversation with third-generation Partition descendants from India and Pakistan, who are also oral historians doing the work of memory.
Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
Love is understood as an intense feeling or emotion of deep affection, attachment, commitment, and sacrifice.
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today.
There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
What is the language of violence? How do we find language for translating the unspeakable? Who speaks for those who suffer violence?
