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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Dr. Kala Singh will be discussing topics like the role of culture and migration on mental health and suicide of South Asians, the role of South Asian spirituality on mental health and suicide, a new South Asian Spiritual Model of Counseling, and how to use this model not only for South Asians BUT for everyone.
A special weekend of Parent/Youth workshops with Sardar Harinder Singh of Sikh Research Institute.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Join Harinder Singh as we refamiliarize ourselves with historical texts, including primary and secondary texts that shape our understanding of Sikh thought and tradition.
Join us for an event exploring Love, through the lens of Sabad wisdom, compassion, courage and healing.
Join us for an insightful seminar on the significance of the Akal Takht — the highest seat of Sikh governance and guidance. Explore its historical foundation, relevance, and current role within the Sikh community.
How do we reclaim, reframe, and realign Sikhi beyond colonial frameworks?Join us for a powerful afternoon of reflection and dialogue as we explore Sikhi through a decolonial lens.
Santbir Singh will be sharing insights on 1984 on Sunday 8 June at Sikh Gurdwara, Rochester Hills, MI.
Join Harinder Singh and Prof. Mohanbir Singh Sawhney for an enriching presentation and Q&A in Chicago.
Shahadats in Sikh History: Harinder Singh will explore martyrdoms from 1606 to 1984, delving into the causes behind them and how they are commemorated.
This presentation explores Guru Ramdas Sahib’s Vanjara, situating it within its cultural framework and lived experience. We will reflect on the composition's foundational themes and their relevance to our daily...
The Sikh Research Institute (SikhRI) has released its ninth research report in the State of the Panth series titled Women & Gender in Sikhi, which aims to understand and explore Sikh conceptions of women and gender, responses to gender-based inequality and oppression, and framings of masculinity.
We will reflect on the enduring effects of Partition through a conversation with third-generation Partition descendants from India and Pakistan, who are also oral historians doing the work of memory.
Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
Love is understood as an intense feeling or emotion of deep affection, attachment, commitment, and sacrifice.
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today.
There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
What is the language of violence? How do we find language for translating the unspeakable? Who speaks for those who suffer violence?
