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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
The Sikh Research Institute (SikhRI) has released its ninth research report in the State of the Panth series titled Women & Gender in Sikhi, which aims to understand and explore Sikh conceptions of women and gender, responses to gender-based inequality and oppression, and framings of masculinity.
‘Saneha: Becoming Guru-centered’ are theme-based sessions (presentation, activity, discussion) to foster Sikh values based on Gurmat.
‘Saneha: Becoming Guru-centered’ are theme-based sessions (presentation, activity, discussion) to foster Sikh values based on Gurmat.
We will reflect on the enduring effects of Partition through a conversation with third-generation Partition descendants from India and Pakistan, who are also oral historians doing the work of memory.
Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
Come join us as we engage in an interactive conversation with Kulvir Singh, Board Chair of SIkhRi Canada and the Seva Food Bank.
Join us to Commemorate 350 Years of Prakash Utsav of Guru Gobind Singh Sahib. Inni Kaur, CEO of SikhRI, will be speaking about "Kalgian Vala & I" and Harinder Singh, Senior Fellow and Research & Policy of SikhRI, will be speaking on "Emperor-Prophet".
Please join us this afternoon in discussion and dialouge, presented by Harinder Singh, about the Tenth Sovereign, Guru Gobind Singh Ji, and how & what ways a family can become Guru-centered.
Sikhs have a major role to play in leading a new world full of political, economic, social and technological disruption. SikhRI is ensuring that every Sikh has access to the wisdom of their faith in order to successfully navigate today’s realities with Kaurs in Leadership roles.
For the curious and open-minded. Join us as we learn about our speakers. Painter, poet, and CEO of SikhRI,
You are invited to the 2016 SikhRI Benefit Dinner. SikhRI yearns to waken the longing to connect with the Guru, to be the spark that kindle
Join us for an interactive dialogue with undergraduate students & faculty of Harding University, a private Christian Institution of higher education. This event is open to people of all backgrounds. The dialogue will include Sikh principles, beliefs, scripture, history, contributions, identity, lifestyle, and struggles in America.
Gurduara Sikh Sangat Boston is happy to present a talk by Inderpreet Singh from the Sikh Research Institute. Inderpreet will be talking about the historical and theological context of Miri Piri & The Sarbat Khalsa.
SikhRI yearns to waken the longing to connect with the Guru, to be the spark that kindles the light within. SikhRI is synonymous with Sikhi lifelong education. If you believe in Sikh education, then please help us to learn, live, and share the wisdom of the Guru Granth Sahib. Please support us in Illuminating Every Path.
The Sikh Research Institute (SikhRI) has released its ninth research report in the State of the Panth series titled Women & Gender in Sikhi, which aims to understand and explore Sikh conceptions of women and gender, responses to gender-based inequality and oppression, and framings of masculinity.
We will reflect on the enduring effects of Partition through a conversation with third-generation Partition descendants from India and Pakistan, who are also oral historians doing the work of memory.
Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
Love is understood as an intense feeling or emotion of deep affection, attachment, commitment, and sacrifice.
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today.
There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
What is the language of violence? How do we find language for translating the unspeakable? Who speaks for those who suffer violence?
