Join us in conversation with the project’s global lead researchers: Harinder Singh, Ishmeet Kaur, Jasleen Kaur, and Jaswant Singh as we delve into how this idea came to fruition, the transcreation process, the challenges, and how these translations will differ from other current translations.
Sexuality is not something that is frequently discussed in the Panth (Sikh Collective). The report clearly outlines Sikh perspectives on major topics like lust, marriage, homosexuality, and polygamy. What does Bani say about sexuality? How do we differentiate between sex and sexuality? How have colonialism, nationalism, and other historical processes influenced the Sikh understanding of sexuality? What role, if any, should institutions play in supporting Sikhs of all gender identities and sexual orientations?
Join us as we welcome Balraj Singh Mann, Jaswinder Singh Chadha, and Paramjit Kaur Matharu to discuss the intersections of business and Sikhi.
Join us as we welcome Harinder Singh and Surinder Singh Jodhka for a cross-continental conversation on historical and contemporary caste dynamics through the life and times of Giani Dit Singh.
Now more than ever how can Guru Nanak’s message transform our world? What can 30 million Sikhs offer a world filled with disruption and fear? Join us for a conversation with Prof. Mohanbir Singh Sawhney and Kulvir Singh in exploring this.
Now more than ever how can Guru Nanak’s message transform our world? What can 30 million Sikhs offer a world filled with disruption and fear? Join us for a conversation with Prof. Mohanbir Singh Sawhney and Kulvir Singh in exploring this.
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
Join us for an afternoon of coffee and tea as we learn about our speakers. Painter, poet, and CEO of SikhRI, Inni Kaur, and painter, Kanwar Singh (Art of Punjab), will discuss how Sikhi has shaped their journeys in life as artists.
Join us for discussion that will centre around the Sikh community in Toronto (and Toronto area), shattering normative ideas of the ideal Sikh.Enjoy refreshments and snacks while engaging in open dialogue. For the curious and open-minded. All are welcome. You don't need to be a Sikh or know anything about Sikhi to attend.
Teens Workshop (led by Inni Kaur & Anu Kaur Bal) & Parents Workshop - (led by Harinder Singh)
Come hang out with the volunteers, staff and leaders of the Sikh Research Institute! Learn about what we do and connect with some awesome people working on advancing Sikh education and leadership in the community.
Sidak is a leadership development program for young adults seeking to increase their commitment towards the Sikh Faith. This two week intensive immersion into the Sikh culture, language, values and community is held annually in the summer.
Please join us for an evening of Gurmat Sangīt Kīrtan along with a presentation on the launch of the "Nād" project at Mata Tripta Ji Gurdwara Sahib.
We invite you all to join us for an evening of Gurmat Sangīt Kīrtan along with a presentation on the launch of the "Nād" project.
“Guru & I” by Sardarni Inni Kaur and “The Heritage of Gurmat Sangit” by Sardar Manjit Singh.
Arpinder Kaur, has put together a PowerPoint presentation which features Sikh history, Panjabi poetry, and emotional stories of the Sikh homeland. From the popular sites like Panja Sahib & Nankana Sahib, Waris Shah's tomb, Dargah of Bulle Shah & Pir Mian Mir, to place of Martydom of Akali Phula Singh and countless mothers from torture chambers of Zakhira Khan, the presentation captures not only the history but also integrates the Sikh teachings to both the young and the old.
Join Sikh Research Institute (SikhRI) for our engaging live online classroom sessions centered around the "The 1984 Attack on Sikhi: June, November and Aftermath" course.
To mark the 40th year of the violence of 1984, we will remember the events that unfolded in India and make connections with the ongoing and durable violence against Sikhs, Muslims, and other minority groups in...
This year commemorates the 40th anniversary of the Ghallugharas (large-scale massacres) of June and November 1984. This course allows participants to contextualize the 1984 events within their historical backdrop.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program.
This online presentation explores the qualities of “Nam-Dan-Isnan” embodied by Gurmukhs. We will explore its meanings, relationships, and integration into our lives.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
The Sikh Research Institute (SikhRI) has released its ninth research report in the State of the Panth series titled Women & Gender in Sikhi, which aims to understand and explore Sikh conceptions of women and gender, responses to gender-based inequality and oppression, and framings of masculinity.
We will reflect on the enduring effects of Partition through a conversation with third-generation Partition descendants from India and Pakistan, who are also oral historians doing the work of memory.
Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.