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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Taking place in English, this session attempts to understand the vision and personality of the Guru based on Guru Granth Sahib as well as secondary texts. It also explores the relevance of the Guru’s paradigm today.
Guru Arjan Sahib, the epitome of perfection, imparted the message of the 1 and 1Ness of Creator-creation. The Sovereign of the benign dominion (halemi raj)...
Explore the principles and beliefs that fueled Guru Nanak Sahib's transformative revolution in 15th-century South Asia.
This year commemorates the 40th anniversary of the Ghallugharas (large-scale massacres) of June and November 1984. This course allows participants to contextualize the 1984 events within their historical backdrop.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program.
This online presentation explores the qualities of “Nam-Dan-Isnan” embodied by Gurmukhs. We will explore its meanings, relationships, and integration into our lives.
Harinder Singh of Sikh Research Institute discusses the nature and repercussions of the Sikh Genocide with Sukhman Singh of Ensaaf.
In the introduction to "1984 Path of the Warrior Saints," Harinder Singh, an educator and activist affiliated with the Sikh Research Institute, offers his insights.
Saneha is a beautiful Panjabi word that means personally delivering a message on behalf of another.
The Sikh Research Institute Canada provides educational programming and strives to design and host events which bring together Sikhs, and also the non-Sikh community. With the community support we have been able to provide local programming for Sikhs of all ages.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
Kultar’s Mime is an immersive theater experience that uses the 1903 Kishinev Pogrom as a point of departure to tell the stories of Sikh children in the aftermath of the 1984 Delhi Massacre.
Kultar’s Mime is an immersive theater experience that uses the 1903 Kishinev Pogrom that targeted Jews as a point of departure to tell the stories of Sikh children who were traumatized in the 1984 Delhi Massacre.
Join us this afternoon as Arpinder Kaur, Pilot & Servant, and Pritpal Singh, Mentor, Educator & Physician, will be leading an open, unedited, adult conversation about the struggles, rewards, and essence of marriage.
Dr. Jasjit Singh will talk about his recent research project which examined the idea, context, framing and realities of ‘Sikh radicalisation in Britain’ following media reports about this issue in 2015. Dr Singh gathered evidence by interviewing self-identifying Sikh activists and by analysing historic and contemporary media sources, academic literature, social media and online discussion forums. He also conducted a series of community consultations on the emerging findings which fed in to the final report.
Join us as Inderpreet Singh, Senior Manager, Solutions Architect at IDEMIA, dives into Asa Ki Var. He dissects Guru Nanak Sahib's message and looks at how we can apply his message in today's world, in an attempt to transcend duality.
The month of December takes us to lives of the four Sahibzade, Guru Gobind Singh Sahib and his Gursikhs. We often wonder what gave them such strength to be the ‘warriors’ they were, Join us in this webinar as we explore through Bani and History what it means to be a ‘warrior’ or a ‘complete’ individual. Lets dive into 2 Sabads that will help us understand this and also give us tools to work towards becoming these individuals and get inspired by Gursikhs who lived their life as such.
The talk will focus on the importance of revisiting carnage 1984 and addressing the contemporary concerns of the survivors. The importance and the methodologies both ethnographic and literary (such as collecting oral narrative, life writings and literary writings) to revisit '84 shall be discussed in detail. Also, how writing can be emancipating shall be discussed in light of the attempt made at creating new literatures and rewriting histories by authenticating the experience of Chaurasi will be elaborated with narration of certain short stories and poems.
Join us this afternoon as we work together and explore our understanding of Sikhi. We will be using Bhai Gurdas' Var as a source of information to have open dialogue and discussion on. We aim to connect and understand the Divine through our collective experience as a sangat.
From its peaceful beginnings with Guru Nanak’s proclamation of Ik Oankar – One Creator – in the Panjab region sweeping most of South Asia, the followers of this Path transformed themselves into a theo-political force, personally connected with the Divine and publicly addressing injustices of caste and Mughal hegemony. The person who inaugurated the Khalsa as we know it today was Guru Gobind Singh. The tradition of ‘service’, ‘equality’ and ‘sacrifice’ began earlier than him, the institutionalization of the turban and the 5 K’s, the names Singh for men and Kaur for women, and the Saints-Warriors tradition was his great contribution. What is not often realized are his musical, scholarly, poetical, and spiritual contributions. Inni Kaur will attempt to look at his legacy through the eyes of a believer, and regardless of nationality or background connect you to the beauty of his wisdom.
The Sikh community has faced considerable brutality and trauma as a marginalized group at the hands of oppressive regimes and misguided hatred both in India and in the diaspora. By expressing the narratives and history of the Sikh experience through the arts, broader themes of social justice emerge that speak to similar struggles in other marginalized communities. An understanding of social justice in this context helps to situate the Sikh experience, allowing culturally specific narratives to illuminate global issues of social justice as part of the human experience.
Gurbani gives us a code to help us understand ourselves as human beings on a spiritual journey. The Guru guides us to train the mind to find the Divine in our own hearts and within the entire Creation.
