The four sabads of Babarvani form the foundation of this course, with each week dedicated to one sabad. Alongside textual analysis, we will explore the historical context of Babar’s invasion and engage in...
Join Harinder Singh at the University of Oxford for a presentation and Q&A on Faith, Spirituality, and Modern Society.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Join Harinder Singh at the University of Oxford for a presentation and Q&A on Faith, Spirituality, and Modern Society.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
The four sabads of Babarvani form the foundation of this course, with each week dedicated to one sabad. Alongside textual analysis, we will explore the historical context of Babar’s invasion and engage in...
Nature is a diverse source of life forms; their unique identity and nature. Gurbani extensively uses symbolism derived from Nature to convey a particular thought or feeling. This presentation looks at major animal symbols evoked in Gurbani and how they are utilized to impart lessons in outlook and attitudes for life.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
Kultar’s Mime is an immersive theater experience that uses the 1903 Kishinev Pogrom as a point of departure to tell the stories of Sikh children in the aftermath of the 1984 Delhi Massacre.
Kultar’s Mime is an immersive theater experience that uses the 1903 Kishinev Pogrom that targeted Jews as a point of departure to tell the stories of Sikh children who were traumatized in the 1984 Delhi Massacre.
Presented by Sikh Research Institute
Every year around November, history is visited by some who commemorate the devastating anti-Sikh violence in Delhi and other northern cities of India in 1984, strongly insisting to never forget 1984, while others insist on forgetting and moving on from that dark chapter in post-independence Indian history. What are the ramifications of this tug-of war between memorialization and demanded forgetfulness of such historical blot? This discussion hopes to bring out the ethical imperatives that Sikhs as well non-Sikhs can and must adopt through a conscientious, empowered remembering. To simply erase violent history is also an act of violence that leads to erasure. We must re-investigate the mainstream history and its role in un-acknowledging the discourse of 1984; we must force ethical challenges to the willful abnegation and/or totalitarian evasion of our social history.
This LIV Webinar will aim to address the question: How do we apply Guru Nanak’s message globally?The webinar will do so by first engaging the Sangat in an honest and collective introspection on the state of the panth with a view to understand what barriers - political, social and individual - stand in the way and prevent us from becoming foot soldiers in the army of Nanak.The second part of the Webinar will share the outline of a project conceived by a group of Sikhs who believe that the best way spread the message of Guru Nanak is to become personifications of the Sikhi.
SikhRI connects people with the teachings of Sikhi and strengthens the bonds of the Sikh community around the world by offering courses and seminars in a variety of mediums.
In the words of Prof. Puran Singh: “Bhai Vir Singh is an epoch in himself. He sits under the tree of life in maiden freshness like his Guru. His song is vital and he imparts most of his joy to his poems. His art is of the eyewitness; he writes what he sees; draws his poems from the melody of his soul. This silent poet makes the rivers cry and sets the hills on fire by the touch of his emotion. He remains behind the scenes, invisible, with his flute ringing in the loneliness of a dark midnight.”
A beginners guide to investing in the stock market in the most efficient way possible and ethically sound. We will explore misconceptions about investing and also give you some strategies on how you can start today. Manpreet Singh will explore the best ways to invest in America using Sikhi wisdom and Sikhi inspired techniques.
Gurmeet Kaur has revived the dying oral tradition of Baataa(n) or Punjabi folktales that have been handed down to us from generation to generation by bringing them alive in the form of beautifully illustrated books.
June-November in Personal Memory, Genocide in Collective Sikh Psyche, and Confronting Injustice with Light-Love.
Children will be introduced to the 2 banis of Barah Mah in the Guru Granth Sahib Ji and will engage in discussions of changing seasons during the year and its effects within ourselves. Children will be given the opportunity to reflect on nature and think about changes that they can bring within themselves during the Nanakshahi 548.
Examining several possible models of Sarbat Khalsa, based on the historical information available, this webinar will explore what Sarbat Khalsa might look like within a global context for 30 million Sikhs. What exactly is the unique form of consensus decision-making that was laid down by Guru Sahib? What guiding principles, based on Gurmat, will be necessary to produce a true Gurmatta (resolution of the Guru)? How do we ensure that each Sikh has access and voice in this process? What barriers may exist to its successful implementation?