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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
The Department of Guru Nanak Sikh Studies, Panjab University, Chandigarh, in collaboration with the Sikh Research Institute (USA) and Nam Sabad Foundation, present: A Special Seminar Dedicated to Holla Mahalla
Harinder Singh will be delivering a special lecture on at the Bhai Vir Singh Sahitya Sadan in New Delhi on 22nd February, 2024 @ 3pm IST.
The presentation intends to explore the principles and beliefs that fueled Guru Nanak Sahib's transformative revolution in 15th-century South Asia.
Our esteemed speaker, Harinder Singh, will shed light on how Sikhi guides our individual lives and shapes a better society.
Given the current state of affairs between India, Canada, and Sikhs, SikhRI’s co-founder, Harinder Singh will be giving a timely and relevant talk on on why current events should matter to Sikhs around the world.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
The Sikh Research Institute (SikhRI) has released its ninth research report in the State of the Panth series titled Women & Gender in Sikhi, which aims to understand and explore Sikh conceptions of women and gender, responses to gender-based inequality and oppression, and framings of masculinity.
‘Saneha: Becoming Guru-centered’ are theme-based sessions (presentation, activity, discussion) to foster Sikh values based on Gurmat.
‘Saneha: Becoming Guru-centered’ are theme-based sessions (presentation, activity, discussion) to foster Sikh values based on Gurmat.
Join us for a dialogue with Jagmeet Singh (Deputy Leader of Ontario NDP) and Harinder Singh (CEO & Co-Founder, SikhRI).
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
Join us for a dialogue with Inni Kaur, Chair of SikhRI and Author of “Journey With The Gurus” and “Thank you Vahiguru.”
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assasination.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
The work that will be discussed is based on semi-structured interviews of 40 Sikh immigrant drivers of yellow taxis who came to United States mostly from the various villages in the northwest Indian state of Punjab, India.
A deep-rooted desire to connect with the land of his ancestors propelled Singapore-based Amardeep Singh to visit Pakistan and delve into the vestiges of a community, which was impelled to move eastwards owing to the partition of the Indian sub-continent in 1947. The dream was fulfilled in 2014 when he undertook the journey to explore the Sikh legacy in West Punjab, Khyber Pakhtunkhwa and Pakistan Administered Kashmir.
Music has a very unique role in creating and propagating Sikh values. The width and depth of Sikh musical heritage will be shared based on selected Gurbani compositions along with resources for learning Sikh music from beginning to advance levels. The current state of Sikh music will be discussed in relation to Indian music and World music based on available literature and professional standards.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
What will be discussed is as to how the world class scholars, sociologists and intellectuals may accept the challenge to freshly define Sikhi Universals for the new world. Those Sikhi Universals will be desired to be operationalized in the North American cultures. New emphasis will divert Sikh intellectual and institutional resources from a mode of policing the Sikh religiosity to highlighting the spiritual, socio-cultural and political human values that serve today’s civil societies.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.
The attack on the Darbar Sahib in the June of 1984 was a defining moment in contemporary Sikh history. The standard narrative promoted by the media and the Indian state in its White Paper on the attack have largely ignored the communal motivations of the state as they relate to its inextricable relationship to Hindutva. We will survey contemporary conflicts, in particular the desecration of the Babri Masjid in 1992 and Gujarat in 2002, to understand the significance of the state-sponsored terror in 1984.
What does being Sikh means in Punjab in ethical terms? If you happen to be an unwanted girl and then assert your choices to make Punjab an honorable space for humankind, what will patriarchy do to you? How will Sikh institutions respond to you who invoke sacrifices made to oppose injustice and intolerance? Let us discuss with reference of Inqlab Kaur who is in jail for a crime every Sikh is supposed to commit every moment.
