The four sabads of Babarvani form the foundation of this course, with each week dedicated to one sabad. Alongside textual analysis, we will explore the historical context of Babar’s invasion and engage in...
Join Harinder Singh at the University of Oxford for a presentation and Q&A on Faith, Spirituality, and Modern Society.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Join Harinder Singh at the University of Oxford for a presentation and Q&A on Faith, Spirituality, and Modern Society.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
The four sabads of Babarvani form the foundation of this course, with each week dedicated to one sabad. Alongside textual analysis, we will explore the historical context of Babar’s invasion and engage in...
Join us as we welcome Balraj Singh Mann, Jaswinder Singh Chadha, and Paramjit Kaur Matharu to discuss the intersections of business and Sikhi.
Join us as we welcome Harinder Singh and Surinder Singh Jodhka for a cross-continental conversation on historical and contemporary caste dynamics through the life and times of Giani Dit Singh.
Now more than ever how can Guru Nanak’s message transform our world? What can 30 million Sikhs offer a world filled with disruption and fear? Join us for a conversation with Prof. Mohanbir Singh Sawhney and Kulvir Singh in exploring this.
Now more than ever how can Guru Nanak’s message transform our world? What can 30 million Sikhs offer a world filled with disruption and fear? Join us for a conversation with Prof. Mohanbir Singh Sawhney and Kulvir Singh in exploring this.
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
An immersive introduction into the principles of the Sikh faith told through the primary source of the Guru Granth Sahib and secondary historic texts on the life of Guru Nanak Sahib. This course has been created with an audience of young adults in mind.
An immersive introduction into the principles of the Sikh faith told through the primary source of the Guru Granth Sahib and secondary historic texts on the life of Guru Nanak Sahib. This course has been created with an audience of young adults in mind.
Grihast is an event for young married couples to strengthen their values in marriage and family relationships, incorporating diverse themes that are at the foundation of a married life. New perspectives provide insights on building meaningful relationships while workshops and discussions offer a glimpse of the Guru’s vision and ideals on marriage. Please note: this event is open to married couples only. Sikhi - Love and Relationships is mandatory for Grihast and the cost is included in the Grihast fee.
Author, Inni Kaur, will take children through a journey of various sakhis of the Sikh Gurus. Join us for an educational and interactive experience with Q&A and discussions. Journey with the Gurus is a three volume set of "retold" stories based on the life and travels of Guru Nanak Sahib. Each chapter includes discussion points to stimulate young minds! This is sure to become a favorite bedtime read! (For ages 5-15)
Love is the fundamental force of life. It forms the basis of all life pursuits and their motive. This presentation looks at love and relationships through a Sikh lens. It explores what it really means to be in love and how it reflects in our relationships from Gurbani's perspective. It expands on the thesis taking examples from Sikh history and lifestyle, while addressing conflicts of love, family and relationships in life today.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
We were once free. Our sovereign institutions were answerable only to the Guru and the Divine. Today the Akal Takht, built by Guru Harigobind Sahib, is under the laws of the Indian state. We are the world's only major faith without our own sovereign institution, the only faith whose central authority is legislated by an outside government. Imagine having our own sovereign institution, open and responsible. Imagine being proud of how the Panth is run? Imagine having a say in how your faith is governed? Imagine a Free Akal Takht.
The concept of Haumai in Gurmat is foundational to an understanding of Sikhi. In Gurbani, Haumai is the central problem that humans have to grapple with and resolve.
The work that will be discussed is based on semi-structured interviews of 40 Sikh immigrant drivers of yellow taxis who came to United States mostly from the various villages in the northwest Indian state of Punjab, India.
A deep-rooted desire to connect with the land of his ancestors propelled Singapore-based Amardeep Singh to visit Pakistan and delve into the vestiges of a community, which was impelled to move eastwards owing to the partition of the Indian sub-continent in 1947. The dream was fulfilled in 2014 when he undertook the journey to explore the Sikh legacy in West Punjab, Khyber Pakhtunkhwa and Pakistan Administered Kashmir.
Music has a very unique role in creating and propagating Sikh values. The width and depth of Sikh musical heritage will be shared based on selected Gurbani compositions along with resources for learning Sikh music from beginning to advance levels. The current state of Sikh music will be discussed in relation to Indian music and World music based on available literature and professional standards.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
What will be discussed is as to how the world class scholars, sociologists and intellectuals may accept the challenge to freshly define Sikhi Universals for the new world. Those Sikhi Universals will be desired to be operationalized in the North American cultures. New emphasis will divert Sikh intellectual and institutional resources from a mode of policing the Sikh religiosity to highlighting the spiritual, socio-cultural and political human values that serve today’s civil societies.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.