Batman! Wonder Woman! Superman! Spider-Man! All of these names roll off the tongues of many children when they think of superheroes! ‘Sheroes & Heroes’ will help children think beyond fictional superheroes and take a look at real life inspiration and real superheroes in Sikh history.
"When it comes to love, it's only with one. There's no room for another, there's no duality of thought." We reference historical figures who played the game of love, looking at their actions and lifestyle, and we reflect on how we can implement the same discipline into our own lives. Love is the fundamental force of life. It forms the basis of all life pursuits and our motives.
Join us as Jasleen Kaur, SikhRI Researcher, leads a Naujavan Sojhi Session for Sikh teens and explores the factors behind internal and external perceptions of the self, in addition to issues of race, bias, and identity. This program is intended for youth aged 14-18. Spots are limited.
"When it comes to love, it's only with one. There's no room for another, there's no duality of thought." We reference historical figures who played the game of love, looking at their actions and lifestyle, and we reflect on how we can implement the same discipline into our own lives. Love is the fundamental force of life. It forms the basis of all life pursuits and our motives.
SikhRI is hosting its annual New Jersey Benefit Luncheon on October 13, 2018. The theme of the year is Nanakshahi550. We look forward to your presence.
Join us to explore the why, how, and what of Guru Granth Sahib, touching on perfection, anthology, and sovereignty, and aspects such as Ik Oankar, Sabad, and Nam.
Kanwar Singh is globally recognized as a preeminent painter of Sikh history with artwork exhibited in prominent public spaces such as the Virasat e Khalsa museum in Punjab, as well as the new exclusive gallery ; Without Shape, Without Form; which permanently houses his extensive collection in Slough, U.K. His work focuses on the legacy of spiritual devotion and self sacrifice spanning the lives of the ten Gurus and iconic Sikh heroes inspired by their deep connection to Waheguru.
Join us as Harinder Singh, Thinker, Educator & Activist shares ideas and thoughts on “Befriending Guru Nanak”.
Join us as Harinder Singh, Thinker, Educator, & Activist explores the realm of parenting from a gurmat and Sikh perspective. This will be presented in Panjabi & English.
‘Saneha: Becoming Guru-centered’ are theme-based sessions (presentation, activity, discussion) to foster Sikh values based on Gurmat.
‘Saneha: Becoming Guru-centered’ are theme-based sessions (presentation, activity, discussion) to foster Sikh values based on Gurmat.
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
The session explores Vaisakhi in the Panjabi and Sikh context, the relevance of Guru Gobind Singh Sahib’s Nash doctrine, and the collective aspiration to nurture the characteristics of the Khalsa.
This session attempts to understand the vision and personality of the Guru based on Guru Granth Sahib as well as secondary texts.
Sidak is a distinctive leadership development program for young adults seeking to increase their commitment towards the Sikh faith. This two-week intensive immersion into the Sikh culture, language, values and community is held annually in the summer. Sidak is available for adults 18-40 years old (17 year olds that have completed high school are considered).
Join us this afternoon as we look at love and relationships through a Sikh lens. Pritpal Singh, Mentor, Educator, Physician, explores what it really means to be in love and how it reflects in our relationships from Gurbani's perspective.
What better way to enjoy an exhibition than having a live walky-talky companion, someone who is exceptional in her story-telling style and will engage you in the stories, making it an unforgettable experience.
Join us as Harinder Singh explores the history and background of Asa Ki Var. Sessions will delve into how to go beyond duality in thought conduct, as well as action at both personal and community level.
The work that will be discussed is based on semi-structured interviews of 40 Sikh immigrant drivers of yellow taxis who came to United States mostly from the various villages in the northwest Indian state of Punjab, India.
A deep-rooted desire to connect with the land of his ancestors propelled Singapore-based Amardeep Singh to visit Pakistan and delve into the vestiges of a community, which was impelled to move eastwards owing to the partition of the Indian sub-continent in 1947. The dream was fulfilled in 2014 when he undertook the journey to explore the Sikh legacy in West Punjab, Khyber Pakhtunkhwa and Pakistan Administered Kashmir.
Music has a very unique role in creating and propagating Sikh values. The width and depth of Sikh musical heritage will be shared based on selected Gurbani compositions along with resources for learning Sikh music from beginning to advance levels. The current state of Sikh music will be discussed in relation to Indian music and World music based on available literature and professional standards.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
What will be discussed is as to how the world class scholars, sociologists and intellectuals may accept the challenge to freshly define Sikhi Universals for the new world. Those Sikhi Universals will be desired to be operationalized in the North American cultures. New emphasis will divert Sikh intellectual and institutional resources from a mode of policing the Sikh religiosity to highlighting the spiritual, socio-cultural and political human values that serve today’s civil societies.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.
The attack on the Darbar Sahib in the June of 1984 was a defining moment in contemporary Sikh history. The standard narrative promoted by the media and the Indian state in its White Paper on the attack have largely ignored the communal motivations of the state as they relate to its inextricable relationship to Hindutva. We will survey contemporary conflicts, in particular the desecration of the Babri Masjid in 1992 and Gujarat in 2002, to understand the significance of the state-sponsored terror in 1984.
What does being Sikh means in Punjab in ethical terms? If you happen to be an unwanted girl and then assert your choices to make Punjab an honorable space for humankind, what will patriarchy do to you? How will Sikh institutions respond to you who invoke sacrifices made to oppose injustice and intolerance? Let us discuss with reference of Inqlab Kaur who is in jail for a crime every Sikh is supposed to commit every moment.