Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
Harinder Singh responds to the question of why one would want to join Guru Nanak's revolution. This video series attempts to shatter the prevailing image of Guru Nanak Sahib as a peaceful saint.
Is Guru perfection? Words of Faith: a new series explaining the recurring words in Guru Granth Sahib. Don't forget to Like, Share and Comment!!! Learn More: http://www.sikhri.org/
Words of Faith: a new series explaining the recurring words in Guru Granth Sahib.
Did you know that "Har" is the most used word in Guru Granth Sahib. Words of Faith: a new series explaining the recurring words in Guru Granth Sahib. Don't forget to Like, Share and Comment!!! Learn More: http://www.sikhri.org/
IkOankar (1Force, The One, Divine, Creator) is Guru Nanak Sahib’s offering to humanity, and the opening of the Guru Granth Sahib.
Several new South Asian nation-states were born as the British Raj ended in 1947.
The Khalsa inauguration on Vaisakhi day in 1699 infused the Sikhs and gave them a structure of ideas and institutions that continue to shape their lives both individually and collectively. We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct. How can Love-drenched & Wisdom-centered impetus revive organic leadership in the vicinity of ideals!
Join Harinder Singh and Jasleen Kaur as they discuss the larger Sikh context around beadbi as a political problem in need of a political solution. What is beadbi ? How has it been dealt with historically? What are its Panthic and legal understandings? How does it relate to the reverence Sikhs collectively show to the Guru Granth Sahib? And how, given recent cases in the news, can we understand individual and collective responses given the current realities on the ground?
Join us in conversation with Harinder Singh and Jasleen Kaur as we try to understand Dan from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
In this conversation, we discuss the Sikh context of what Guru is, “Gurgaddi” as the enthronement to the status of the Guru in Sikh tradition, and how the eternal co-Guruship came about by the Command of Guru Gobind Singh Sahib to Granth-Panth.
The Guru (perfection) dwells where the morality-ethics is beyond sins and virtues, deeds are not measured by world standards, thoughts on birth and death are not shadowed, time-movements of previous lives end,...
It was about 5:30 in the evening on Wednesday, the 28th of November, 2012. My wife, Gurpreet Kaur, collected our two kids from the Preschool Place & Kindergarten. Our evening supper ritual was hurried as we had to get our son, Jodha Singh, to his Tai-Kwon-Do class by 6:30.
It was July 4, 1986. PanAm’s Boeing 747 landed in New York City, connecting me to a flight the same evening to a very rainy Des Moines, Iowa. Thus, my American journey started with a glimpse of Lady Liberty and took me to the warm heartland, where I discovered both freedom and Sikhi. They remain synonymous for me to this day.
The true rulers are connected with the Truth. The earth-owners are not rulers for they suffer in other love. Is it worth praising, perishable, momentous reality? Perfection-oriented realizes and becomes the One who is eternal.” – The Fifth Sovereign, Guru Granth Sahib, p. 1088 The Akal Takhat Sahib is the Sikh world’s oldest political throne. Instituted by the Sixth Sovereign and carved by his two entrusted emissaries, “Timeless Throne” emerged as a parallel to the Delhi and Lahore Darbars. It was an implementation of Guru Nanak Sahib’s (the first Sovereign) vision to champion people’s rights over imperial rights with the sword-wisdom. It is also, by many measures, its most successful universally recognized authority.
The Sidak Retreat, San Antonio, Texas, USA Guru Granth Sahib is replete with references to the mythical tyrant-oppressor Harnakash and his arch-enemy and victim, his own infant son Prahlad.
Join Harinder Singh as he discusses Guru Nanak Dev Ji's Medicine For Life.