Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
“The question really is in the spirit form: why do we recite them? Because this is how we learn to relate with IkOankar, the one divine Force, the one All-Pervasive and Creative force..."
"Hair in Sikhi is part of the protocol, as well as part of the tradition...You emulate the modalities you believe in of the ones you love."
Join us in conversation with Harinder Singh, Jasleen Kaur, and Manvinder Kaur as we try to understand Women & Gender in Sikhi from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
“Everything starts in the Sikh culture from Guru Nanak Sahib. And when Guru Nanak references the word Vai-sakhi, he actually brings it out of nature. Sak is a branch. If you look at humanity as being the tree symbolism..."
"In this episode, we cover topics like the Guru Granth Sahib, Guru Nanak Dev Ji's teachings, Guru Angad, the 10 Sikh Gurus, understanding the 5K's, and much more."
"In this episode, we cover the history of Sikhism and its basic principles. They also discuss the importance of meditation and the need to understand the native terms of Sikhi like Sicky and Saki."
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
The principle of Miri-Piri is often encapsulated with the two crossed swords in today's Sikh consciousness, one representing the political spirit of the Sikhs and the other representing the spiritual.
Abortion as defined by the the Oxford dictionary is a “deliberate termination of a human pregnancy, most often performed during the first 28 weeks of pregnancy.” Abortions have long been performed and long been the subject of considerable debate.
Akal Takht Sahib (Timeless Throne Sovereign) commands the worldly moral authority of the Sikhs, functioning as the institutional manifestation of the Miri-Piri (Political-Spiritual) doctrine as envisioned by the Gurus.
The Gurduara is considered to be the heart of the Sikh community. Throughout all components of the Gurduara, the teachings of the Gurus must be visible in both abstract heights and concrete realities.
The Anand Karaj (Sikh marriage ceremony) is one of the life stages outlined with specific sentiments and ceremonies for Sikhs. Its procedures have received increased attention in recent years as a major community issue.
As the global Sikh population expands in size and complexion, the definition of a Sikh becomes increasingly important to support and shape the community. This study sets out to establish an understanding of how to conceptualize who is a Sikh.
COVID-19 pandemic has changed everything for everyone. There are those who are serving the need of the hour, and there are those who are serving their own needs, that’s just how things have always been. Allow me to share the Sikh ethos as a reminder:
There is an inherent connection that already exists for all of us with the Divine. We do that through heritage, ancestry, and culture. Why embrace Sikhi? How did our elders do? What can I do to explore?