Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
Join Harinder Singh and Jasleen Kaur as they reflect on the life and legacy of Jaswant Singh Khalra, popular narratives around him, and the lesser-known facts about his work.
In Sikhi, free will exists within a larger Divine framework. Imagine a picture frame: you choose what to place inside but cannot change the frame itself. You don’t get to change cosmic laws or physical laws.
The word Nanak, which refers to Guru Nanak Sahib, the founder of the Sikh faith, appears throughout Guru Granth Sahib. It denotes the contributor or revealer of a composition, functioning as a “signature” used by Guru Nanak Sahib and the rest of...
Maya, in the Guru Granth Sahib, refers to temporary relationships and possessions that constantly change. While they are gifts from the eternal One, attachment to them amplifies I-ness (Ego). By recognizing their impermanence and not becoming attached, on
What is the foundational purpose of Akal Takht Sahib, and to whom does its authority truly belong?
In Sikhi, death is the end of our journey on earth. Unlike some traditions that focus on heaven, hell, or reincarnation, Sikhi emphasizes living a life of love and connection with the Divine.
Harinder Singh and Manpreet Singh talk about the current farmer protests happening in India and it's impact on the Sikh Diaspora. They talk about langar, Diljit, Modi, social media, what to expect next and much more!
Our panel discusses the newly launched Guru Granth Sahib Project. The Project states that, although there are Gurbani translations available in Panjabi text belonging to the early twentieth century by many celebrated Sikh giants, and some in English from recent times, there is a need for a fresh perspective for contemporary audiences. The project aims to make the Guru Granth Sahib accessible to English speakers globally via technology. Our lead Researchers discuss the challenges in creating this work, their transcreation process, and how these translations may differ from others.
The Panjab Digital Library was selected to develop an exhibition for the 350-year celebration of Guru Gobind Singh by the government of Bihar.
The Sabad begins with a profound declaration— the body itself is a manifestation of the divine, a temple, and a wandering pilgrim. This poetic imagery invites reflection on the sacred nature of the physical form, transforming it into a vessel for...
In the melodic embrace of Rag Asavar, Guru Ramdas Sahib's bestowed Sabad resonates, capturing the transitional hues from late afternoon to early evening.
Listen to Harinder Singh’s reflection on Bhagat Namdev’s evolution from deity worship to seeing Divinity pervading everywhere.
In the fourth composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib proclaims to the world that he seeks the protection from only the 1-Divine; his honor and dignity are with the 1.
In the third composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib emphasizes seeking mentorship from the 1.
In the second composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib emphasizes union with the 1.
In the first composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib redefines everything yogic. Yoga is reframed as the original idea of union or the connection with the 1.
Multiple sources of knowledge, visits to historical places, and personal experiences to date fuel the deeper meanings of Sabad Hajare (popularly Shabad Hazare) attributed to Guru Gobind Singh Sahib.
Guru Arjan Sahib gifted the eventual Guru Granth Sahib to humanity. Why did the Guru envision it? How did the Guru compile it? What did the Guru curate?
Join us for an upcoming event commemorating Guru Teghbahadar Sahib: The Ninth Sovereign with SikhRI speaker Harinder Singh.
Harinder Singh of SikhRI will be speaking at Bhai Vir Singh Sahitya Sadan in New Delhi.
Experience an afternoon of inspiring stories, meaningful conversation, and a collective vision for a brighter future. Together, let’s build a lasting impact.