Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI). She has served SikhRI in several capacities since 2010, including Chair of the Board, and most recently as CEO.
She is a frequent speaker at community and interfaith events, the U.S. Office of the Pentagon Chaplin, and several universities. She is a passionate author, poet, and artist. Her published works include Journey with the Gurus, a children’s book series inspired by the life and teachings of Guru Nanak Sahib, Sakhi-Time with Nani ji, Thank-You Vahiguru, Daddy’s Turban, and The Story of Us.
She is passionately involved in transcreating Sabad (Infinite-Wisdom) and the writings of Bhai Vir Singh.
To Inni, every single day is a celebration. Her writing is inspired by that same outlook on life, as well as Sikh thought. While she writes anytime the spirit moves her, she thoroughly enjoys watching the clouds pass her, taking long mindful walks to appreciate nature’s innate beauty, and painting abstract artwork.
Inni Kaur resides with her family in the United States.
In "Journey with the Gurus" volume 2, the story of "Sajjan Transformed" is a re-telling of the encounter between Sajjan the thug and Guru Nanak. The presentation relies on easy to understand "child-friendly" English and a rich contemporary imagery to convey the message of change and service that lies at the heart of this Sakhee.
Inni Kaur shares a saakhi from Journey With the Gurus Volume II. In "All Rivers are Sacred" we hear of Guruji's journey to Hardwar and his thoughtful conversations with the Pandits about their water rituals at the Ganga River.
Panelists: Inni Kaur, Jagdeep Singh, Navjot Kaur & Parveen Kaur Dhillon Moderator: Jasmine Kaur In light of the recent resources that have been developed for Sikh children and the growing strength of the movement to express the need for them in the community, SikhRI will host a panel discussion webinar with a handful of those whose creations for Sikh children have been widely influential in recent years. Developing these resources for the diasporic community comes with its own challenges and successes, and this forum will allow the authors and developers to share their own thought processes and the source of their creative passion. Ideas will also be presented for using these resources in the classroom and at home. During the Q&A, there will be time for the attendees to engage in dialogue about what other resources they see a need for.
Join us as Inni Kaur takes us through Chapter 2 - The Janeu Story from Journey with the Gurus, a children's book about Guru Nanak Sahib. Bring your imagination, a blanket and a stuffed toy!
This composition by Guru Arjan Sahib is in Rag Majh. This rag (musical mode) evolved from the folk music of the Majha area of the Panjab. There is no reference to this rag in Indian music. It is only sung in Panjab and is in the Guru Granth Sahib.
This composition by Guru Arjan Sahib is in Rag Majh. This rag (musical mode) evolved from the folk music of the Majha area of the Panjab. There is no reference to this rag in Indian music. It is only sung in Panjab and is in the Guru Granth Sahib.
This composition by Guru Nanak Sahib is in Rag Siri, an ancient musical mode sung at dusk. Its mood is majestic, reflective, and meditative. The reflection: The Creator is in the creation. Everything is brimming with love, operating in love.
The Sabad urges the mind to utter the divine name of the Charmer-Divine for liberation. It speaks of the complete elimination of countless transgressions, facilitated by the grace of the All-Pervasive, enabling the crossing of the metaphorical world-ocean
This composition by Bhagat Ravidas is in Rag Siri, an ancient musical mode sung at dusk. Its mood is majestic, reflective, and meditative.
Embark on a transformative journey through Sikhi’s essence as we explore the Guru Granth Sahib. Beyond a conventional text, it intertwines nature, introspection, and wisdom.
The article explores the captivating journey to The Gur Sikh Temple (Gurduara) in Abbotsford, BC, a revered National Historic Site.
When the Guru-oriented being attains all three—Nam, dan, isnan—this is what happens. Realization dawns and the being recognizes the self as the observer.
Love does not emerge through dedicated practice or method. Remembrance is one form of love. Contemplating remembrance develops love. Contemplating virtues, contemplating Nam (Divine-Identification, ਨਾਮ), is also a form of love.
Bhai Vir Singh’s poem “Rana Surat Singh” unveils the mysteries of mystical love via 14,270 lines of verse in thirty-five cantos. The poem artistically presents a passionate vision of a world beyond the divisions of time and space.
Guru Nanak Sahib and the Jogi narrative is from Bhai Sahib Bhai Vir Singh’s book, "Guru Nanak Chamatkar". The dialogue occurs at the hermitage of an ascetic sect residing in South India's Kanji Forest.