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O! My mind, utter the Charmer-Divine’s Nam for liberation.
Millions upon millions of transgressions totally eliminated,
All-Pervasive enables world-ocean crossing. 1. Reflect.
All-Pervasive Divine abides in the body-town,
All-Pervasive is fear-less, foe-less, form-less.
All-Pervasive wasn’t visible though dwelling nearby,
All-Pervasive is discovered through Guru-reflection. 1.
All-Pervasive Self is the lender, appraiser, jewel, diamond.
All-Pervasive Self created the expanse.
Nanak: Graced one buys All-Pervasive Nam,
That one is the eternal lender and trader. 2.
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI). She has served SikhRI in several capacities since 2010, including Chair of the Board, and most recently as CEO.
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In the ambiance of Rag Bairari, Guru Ramdas Sahib's Sabad echoes with profound spiritual depth and intricacy. Despite being an uncommon and challenging rag, Bairari's melodious essence evokes a sense of continuous improvement and progress.
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‘Var Sat,’ commonly called 'Satvar' or 'Satvara,' is a poetic form based on the seven days of the week. It is a unique literary style that connects each day of the week with a specific idea, emotion, teaching, or reflection.
Gatha refers to a song or verse, rooted in the word gai, to speak, sing, or recite. It can also refer to a profound discourse with the self beyond simple praise or devotion.
Harinder Singh explores Bhai Vir Singh's unique framing of Sikh history at Bhai Vir Singh Sahitya Sadan, Delhi.
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