O! My mind, utter the Charmer-Divine’s Nam for liberation.
Millions upon millions of transgressions totally eliminated,
All-Pervasive enables world-ocean crossing. 1. Reflect.
All-Pervasive Divine abides in the body-town,
All-Pervasive is fear-less, foe-less, form-less.
All-Pervasive wasn’t visible though dwelling nearby,
All-Pervasive is discovered through Guru-reflection. 1.
All-Pervasive Self is the lender, appraiser, jewel, diamond.
All-Pervasive Self created the expanse.
Nanak: Graced one buys All-Pervasive Nam,
That one is the eternal lender and trader. 2.
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
Suggest a correction →Bhagat Surdas Ji, one of the fifteen Bhagat contributors to the Guru Granth Sahib, has a composition recorded on page 1253. This line encourages the mind to abandon the company of those who have turned away from IkOankar (the Divine).
‘Var Sat,’ commonly called 'Satvar' or 'Satvara,' is a poetic form based on the seven days of the week. It is a unique literary style that connects each day of the week with a specific idea, emotion, teaching, or reflection.
Gatha refers to a song or verse, rooted in the word gai, to speak, sing, or recite. It can also refer to a profound discourse with the self beyond simple praise or devotion.
Stay informed with our weekly updates, important events and more at SikhRI.