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O! My mind, utter the Charmer-Divine’s Nam for liberation.
Millions upon millions of transgressions totally eliminated,
All-Pervasive enables world-ocean crossing. 1. Reflect.
All-Pervasive Divine abides in the body-town,
All-Pervasive is fear-less, foe-less, form-less.
All-Pervasive wasn’t visible though dwelling nearby,
All-Pervasive is discovered through Guru-reflection. 1.
All-Pervasive Self is the lender, appraiser, jewel, diamond.
All-Pervasive Self created the expanse.
Nanak: Graced one buys All-Pervasive Nam,
That one is the eternal lender and trader. 2.
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI), where she leads content creation, branding, and external communications.
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In the ambiance of Rag Bairari, Guru Ramdas Sahib's Sabad echoes with profound spiritual depth and intricacy. Despite being an uncommon and challenging rag, Bairari's melodious essence evokes a sense of continuous improvement and progress.
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Saviye Sri Mukhbakya (Mahala 5) I explores a kind of devotion that arises intuitively from love, awe, and lived experience—not from rigid intellectualism or empty ritualisms.
In the Guru Granth Sahib, Din Raini is a poetic form, like Barah Maha, Ruti, Thiti, and Var Sat, structured around traditional Indic units of time.
In this episode, join Jasleen Kaur, Harinder Singh, and Santbir Singh for a reflective and nuanced conversation about what this case has brought up about the Kirpan, Khalsa identity, masculinity, and our responsibility to one another.
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