Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI). She has served SikhRI in several capacities since 2010, including Chair of the Board, and most recently as CEO.
She is a frequent speaker at community and interfaith events, the U.S. Office of the Pentagon Chaplin, and several universities. She is a passionate author, poet, and artist. Her published works include Journey with the Gurus, a children’s book series inspired by the life and teachings of Guru Nanak Sahib, Sakhi-Time with Nani ji, Thank-You Vahiguru, Daddy’s Turban, and The Story of Us.
She is passionately involved in transcreating Sabad (Infinite-Wisdom) and the writings of Bhai Vir Singh.
To Inni, every single day is a celebration. Her writing is inspired by that same outlook on life, as well as Sikh thought. While she writes anytime the spirit moves her, she thoroughly enjoys watching the clouds pass her, taking long mindful walks to appreciate nature’s innate beauty, and painting abstract artwork.
Inni Kaur resides with her family in the United States.
In this video Inni Kaur shares her profoundly personal and spiritual journey to Sri Harimandar Sahib.
Inni Kaur, Creative Director at Sikh Research Institute (SikhRI), shares her thoughts on what she has been contemplating on this Vaisakhi.
This composition explores the idea of bliss and how to achieve it. In the Sikh tradition, Anand Sahib is of such great significance that the entire composition or a portion (first five pauris and last pauri) is recited or sung to conclude all...
This composition explores the idea of bliss and how to achieve it. In the Sikh tradition, Anand Sahib is of such great significance that the entire composition or a portion (first five pauris and last pauri) is recited or sung to conclude...
Stanzas eleven to twenty of Anand Sahib by Guru Amardas Sahib delve into the pursuit of bliss, a concept of great significance in the Sikh tradition. Discover the joy within and experience the resonance of Rag Ramkali. Embrace the journey towards bliss...
Delve into the profound wisdom behind the word 'anand,' as the Guru emphasizes that genuine bliss originates from eternal Wisdom, guiding seekers toward a joyful transformation.
The Sabad commences with a vivid image—the touch of the Guru's hand on the devotee's forehead, a profound moment when the jewel-like Nam of the All-Pervasive comes to reside in the heart.
In the enchanting melody of Dhanasari, a rag that exudes happiness, Guru Nanak Sahib crafts a Sabad, resonating with profound devotion.
This Sabad, composed by Guru Arjan Sahib, unfolds in the musical essence of Rag Sorath, celebrated for its simplicity and sweetness.
Listen as we explore the Sabad (Shabad) of Guru Arjan Sahib in Rag (raag) Asa from the Guru Granth Sahib, the sacred scripture of the Sikhs. Sabad is the bond between the Guru and the Sikh. Read the translation done by Harinder Singh and Inni Kaur.
This composition by Bhagat Ravidas is in Rag Gauri Bairagan, a musical mode sung in the morning. It is a rag (musical measure) of sadness, separation, and longing.
Embark on a transformative journey through Sikhi’s essence as we explore the Guru Granth Sahib. Beyond a conventional text, it intertwines nature, introspection, and wisdom.
The article explores the captivating journey to The Gur Sikh Temple (Gurduara) in Abbotsford, BC, a revered National Historic Site.
When the Guru-oriented being attains all three—Nam, dan, isnan—this is what happens. Realization dawns and the being recognizes the self as the observer.
Love does not emerge through dedicated practice or method. Remembrance is one form of love. Contemplating remembrance develops love. Contemplating virtues, contemplating Nam (Divine-Identification, ਨਾਮ), is also a form of love.
Bhai Vir Singh’s poem “Rana Surat Singh” unveils the mysteries of mystical love via 14,270 lines of verse in thirty-five cantos. The poem artistically presents a passionate vision of a world beyond the divisions of time and space.
Guru Nanak Sahib and the Jogi narrative is from Bhai Sahib Bhai Vir Singh’s book, "Guru Nanak Chamatkar". The dialogue occurs at the hermitage of an ascetic sect residing in South India's Kanji Forest.