Jasleen Kaur is a Research Associate at the Sikh Research Institute. She has received a Religious Studies B.A./M.A. from the University of Virginia, focusing on South Asian Religions through the lens of literature and poetry.
She is one of the commentators and transcreators of The Guru Granth Sahib Project. She is passionate about projects that create comfortable spaces for community members of all ages and backgrounds to engage in dialogue and learn from one another. She also loves singing in her free time, whether on stage with her friends or alone in her kitchen.
She hopes to go back to school to pursue a Ph.D. in either religious ethnography or history and fulfill her dream of teaching and learning from others.
Jasleen Kaur resides with her family in the United States.
Watch the entire conference as SikhRI celebrated the 400th Parkash Purab of Guru Teghbahadar Sahib!
Jasleen Kaur and Pritpal Singh unpack the understanding of love through a Sikh lens; the relationship between the Sikh and the Guru — the relationship between the lover and the Beloved and love in its earthly reality.
The Guru’s Wisdom helps us turn from ordinary human beings into divine-like beings full of IkOankar’s virtues. Asa-Ki-Var raises our consciousness and enables us to look at the current political, social, economic, and gender issues through that Wisdom.
Jasleen Kaur is a lover of poetry and the power of words, of everything outside (especially birds), of music, and the study of religion. She is interested in the ways that diversity in religious practice constructs small overlapping worlds within religious communities and shows us that lived religion is much messier and more complex than what we might otherwise expect.
Collaboration, debates and how we work internally to make sure we are putting our best work in the Project? Harinder Singh, Project Lead, Reviewer & English Commentator explains.
Dr. Jaswant Singh, Content Lead, Reviewer & Panjabi Transcreator explains how they reconcile and integrate the different "schools of thought" when it comes to the project.
Introducing Sabad Hajare Patisahi 10 (Shabad Hazare Patshahi 10), new translations, and commentaries of Guru Gobind Singh Sahib's composition. This podcast is an introduction to the series.
Jasleen Kaur, SikhRI researcher, joins Sidak alumni, Jaspreet Singh, to talk about the Sikhi 201 track and how Sidak impacted his life. Five years after attending Sidak, Jaspreet shares his experience and learnings from the annual Sikh leadership program.
SikhRI researcher Jasleen Kaur dives into the relevance of Sidak in today’s world with alumni Simran Kaur, who shares the personal impact of her Sidak experience.
SikhRI researcher, Jasleen Kaur discusses the value of Sidak with alumni, Kiran Kaur. Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
Join Harinder Singh and Jasleen Kaur as they discuss the larger Sikh context around beadbi as a political problem in need of a political solution. What is beadbi ? How has it been dealt with historically? What are its Panthic and legal understandings? How does it relate to the reverence Sikhs collectively show to the Guru Granth Sahib? And how, given recent cases in the news, can we understand individual and collective responses given the current realities on the ground?
Join us in conversation with Harinder Singh and Jasleen Kaur as we try to understand Dan from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
Jasleen Kaur reflects on Guru Nanak Sahib’s sabad, exploring the question of what is genuine within us, and what elements of ego we must navigate.
This report provides a comprehensive overview of the current crisis involving Sikhs, Panjab, India, and the diaspora, with a focus on the historical context primarily from 1984 to 2023.
This report aims to understand and explore caste and race within a Sikh worldview, the complexities of their intertwined developments, and the varied responses to practices and structures of casteism and racism from dominant and marginalized groups.
Women’s issues and the issues of gender as it applies to all gender identities are being grappled with globally. These issues have existed throughout history, and as time goes on, they change shape.
In recent news and current events, “beadbi” has come to the forefront as a topic of discussion. But do we as Sikhs collectively understand what beadbi is, how it has been dealt with historically,...
As the world becomes more interconnected, we understand how some have an abundance of monetary wealth, and others do not, and the more we understand the various needs unaddressed in our backyards and abroad.