.svg)
You are the Emperor.
If I address You as a leader,
how is that expressing Your greatness?
As You allow, so I speak, O! Divine,
I, the ignorant, don’t know how to express. 1.
Grace me with the understanding to sing Your virtue,
such that I remain with You, O! Eternal Contentment. 1. Reflect.
Whatever occurs, all is from You.
All is Your Greatness.
Your limit is unknown, my Sovereign,
I am blind—what intellect? 2.
What can I express?
Expressing and expressing, I see,
I cannot express the Inexpressible?
Whatever pleases You, I say,
it is a hint of Your greatness. 3.
There are several dogs-vices; I am the outcaste,
I bark-glorify to save this body.
If Nanak is without devotion even then,
Divine greatness-protection doesn’t diminish. 4.
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
.svg)
.svg)
Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI). She has served SikhRI in several capacities since 2010, including Chair of the Board, and most recently as CEO.
View profile ⟶
In the joyful rhythm of Rag Bilaval, Guru Nanak Sahib's Sabad unfolds with a profound sense of humility, devotion, and recognition of the greatness of the One.
The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
Suggest a correction →.svg)
Join Gurpartap Singh, Harinder Singh, and Jasleen Kaur as they discuss Gurpartap’s reflections on his interaction with Gandhi. How can we understand the context Gurpartap centered in his questions? How does Gurpartap feel about Gandhi’s response?
SikhRI researcher, Jasleen Kaur discusses the value of Sidak with alumni, Poznma Kaur.
In this composition, Guru Amardas Sahib highlights that IkOankar (the Divine) is the Creator of all existence. It portrays how individuals who cling to temporary possessions and relationships remain trapped in the cycle of birth and death.
.png){kind=small}
.png){kind=small}
.png){kind=small}
Stay informed with our weekly updates, important events and more at SikhRI.
