You are the Emperor.
If I address You as a leader,
how is that expressing Your greatness?
As You allow, so I speak, O! Divine,
I, the ignorant, don’t know how to express. 1.
Grace me with the understanding to sing Your virtue,
such that I remain with You, O! Eternal Contentment. 1. Reflect.
Whatever occurs, all is from You.
All is Your Greatness.
Your limit is unknown, my Sovereign,
I am blind—what intellect? 2.
What can I express?
Expressing and expressing, I see,
I cannot express the Inexpressible?
Whatever pleases You, I say,
it is a hint of Your greatness. 3.
There are several dogs-vices; I am the outcaste,
I bark-glorify to save this body.
If Nanak is without devotion even then,
Divine greatness-protection doesn’t diminish. 4.
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Suggest a correction →Patti is a poetic form rooted in the Gurmukhi alphabet. Traditionally, students in Punjabi culture used a wooden tablet, called a patti, to practice writing letters.
Since 1984, in the aftermath of “Operation Blue Star” and the Sikh Genocide, many narratives have surfaced—graphic, heartbreaking, and deeply emotional. Yet, one crucial perspective often remains overlooked: the voices of the first responders.
Join host Santbir Singh as he delves into the profound impact of 1984 through the personal reflections of guest Pritpal Singh.
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