You are the Emperor.
If I address You as a leader,
how is that expressing Your greatness?
As You allow, so I speak, O! Divine,
I, the ignorant, don’t know how to express. 1.
Grace me with the understanding to sing Your virtue,
such that I remain with You, O! Eternal Contentment. 1. Reflect.
Whatever occurs, all is from You.
All is Your Greatness.
Your limit is unknown, my Sovereign,
I am blind—what intellect? 2.
What can I express?
Expressing and expressing, I see,
I cannot express the Inexpressible?
Whatever pleases You, I say,
it is a hint of Your greatness. 3.
There are several dogs-vices; I am the outcaste,
I bark-glorify to save this body.
If Nanak is without devotion even then,
Divine greatness-protection doesn’t diminish. 4.
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Suggest a correction →In this poetic reflection, writer and narrator Inni Kaur invites us into three quiet evenings she spent in 2025 at Harimandar Sahib—sitting in the parikrama, watching the sunset, listening to Rehras Sahib, and simply being.
Sheikh Farid Ji is one of the fifteen Bhagat contributors to the Guru Granth Sahib. The Guru Granth Sahib contains four Sabads and one hundred and twelve saloks by him.
Rag Asa is a musical mode that evokes hope, yearning, and the desire to move from darkness toward light. In this composition, our attention is turned inwards, and we are offered not just a moment for reflection but the possibility of transcendence.
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