Whichever day comes, that day goes.
Stay is impermanent; departure is imminent.
Companions are departing. I, too, will be departing.
Long journey ahead. Death hovering overhead. 1.
O! Ignorant. Wake up! Why are you asleep?
You deem the life in this world to be eternal. 1. Reflect.
The One who gives life also nourishes.
Inside all beings, dispensing consumables.
Embrace devotion; leave “I” and “mine.”
At dawn, remember Nam¹ within the heart. 2.
Life is passing; the Path is not beautified.Dusk descends. Everywhere, darkness spreads.Ravidas says, O! Ignorant, crazy being,No Remembrance? The world is a perishable house. 3.
1 Divine Identification
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Suggest a correction →Join Harinder Singh and Jasleen Kaur as they return to the question of ‘sacrilege,’ Sikh governance, and what it means when the state steps in to deal with matters over which Sikh institutions are meant to have authority.
The Guru Granth Sahib Project is pleased to announce the annotation of two Sabads by Bhagat Jaidev Ji, one of the fifteen Bhagat contributors to the Guru Granth Sahib.
Recorded in Vancouver, the dialogue features Harinder Singh — author of the book, educator, and co-founder of SikhRI — alongside author, psychiatrist, and advocate Dr. Shimi Kaur Kang.
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