Whichever day comes, that day goes.
Stay is impermanent; departure is imminent.
Companions are departing. I, too, will be departing.
Long journey ahead. Death hovering overhead. 1.
O! Ignorant. Wake up! Why are you asleep?
You deem the life in this world to be eternal. 1. Reflect.
The One who gives life also nourishes.
Inside all beings, dispensing consumables.
Embrace devotion; leave “I” and “mine.”
At dawn, remember Nam¹ within the heart. 2.
Life is passing; the Path is not beautified.Dusk descends. Everywhere, darkness spreads.Ravidas says, O! Ignorant, crazy being,No Remembrance? The world is a perishable house. 3.
1 Divine Identification
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
Suggest a correction →In the Guru Granth Sahib, Din Raini is a poetic form, like Barah Maha, Ruti, Thiti, and Var Sat, structured around traditional Indic units of time.
In this episode, join Jasleen Kaur, Harinder Singh, and Santbir Singh for a reflective and nuanced conversation about what this case has brought up about the Kirpan, Khalsa identity, masculinity, and our responsibility to one another.
In this Thiti, Bhagat Kabir Ji uses the lunar fortnight calendar to guide us through an inner journey of remembrance, awareness, and transformation.
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