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Persian is one of the many languages found in the Guru Granth Sahib. Guru Nanak Sahib, Guru Arjan Sahib, and several of the bhagats revealed bani (Wisdom) in the Persian language.
In commemoration of #Nanakshahi550, The Persian Voice of the Guru is being introduced with an accompanying article that addresses common understandings and illustrates the role of Persian in the Guru Granth Sahib, followed by transcreations of six sabads (excerpts from the Guru Granth Sahib) by Guru Nanak Sahib. For the sabads written in fluent Persian, the Perso-Arabic script will be styled for a modern-day Persian speaker to read and understand. For the sabads infused with Persian vocabulary, the focus is transcription.
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Asha Marie Kaur is a Research Assistant with SikhRI. She has a BA in Political Science and International Studies from Northwestern University in Evanston, Illinois, where she was born and raised.
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The Persian language occupies a strange place in Sikhi. Sikhs are universally aware that Persian has a place in our history yet simultaneously unaware of its magnitude.
The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
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Rag Asa is a musical mode that evokes hope, yearning, and the desire to move from darkness toward light. In this composition, our attention is turned inwards, and we are offered not just a moment for reflection but the possibility of transcendence.
The Guru Granth Sahib Project has released annotations on all three Sabads (compositions) by Bhagat Beni Ji, one each set in Rags Srirag, Ramkali, and Prabhati. Each composition reflects unique emotions—serious reflection, compassion, and deep devotion.
2-time Sidaker Manmit Singh joins Jasleen Kaur to reflect on connection, community, and their deepening relationship with Asa ki Var, a guiding light through threads of hope and hopelessness.
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