Remember All-Pervasive, All-Pervasive Nam1 with the Sage-Guru,
Naturally, the bliss remains day and night, my seed sprouts. Reflect.
Fortunately, met the Perfect-Guru whose limits cannot be measured,
grabbed the servant’s hand and pulled it out of the poisonous world-ocean. 1.
Guru’s teachings ended birth and death. The door of suffering no more!
Nanak bows again and again and enters the Divine sanctuary. 2.
1 Divine Identification
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Suggest a correction →To mark the 40th year of the violence of 1984, we reflect on the events that unfolded in India and make connections with the ongoing and durable violence against Sikhs, Muslims, and other minority groups in India and the diaspora.
In Maru Kaphi, Guru Nanak Sahib reflects on the grief caused by separation from IkOankar, showing that even with worldly comforts, one remains unhappy without this connection.
In this Sabad, Bhagat Sain Ji sings the ‘Arti’ of the transcendent Supreme Being, IkOankar (the Divine). He emphasizes that the true 'Arti' of IkOankar is not a ritualistic act of adorning a platter with incense, lamps, and ghee.
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