Bride-lover is praise-worthy, recognizes the Divine,
Follows Hukam, renounces ego,
Dyed in Beloved, delight follows. 1.
Listen girl-friend! The sign to meet the Divine:
Surrender mind and body, forsake societal norms. 1. Reflect.
Girl-friend counsels girl-friend,
Earn what pleases the Divine,
Such bride-lover remains cradled. 2.
Caught in ego, one doesn’t enter the Mansion,
Then regrets, when night passes,
Unfortunate, self-oriented, suffers pain. 3.
I would plea if I thought Divine was far,
Indestructible Divine permeates everywhere,
Servant Nanak sees the Presence and sings. 4.
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Suggest a correction →Thiti refers to a lunar calendar day, counted from the first to the fifteenth day based on the moon's phases. As a poetic form, Thiti is structured around the fifteen lunar days of the Indic calendar months.
In Sikh tradition, the Birth & Naming Ceremony compositions nurture a sense of connection, love, and gratitude with IkOankar (the Divine).
Bhagat Surdas Ji, one of the fifteen Bhagat contributors to the Guru Granth Sahib, has a composition recorded on page 1253. This line encourages the mind to abandon the company of those who have turned away from IkOankar (the Divine).
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