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Bride-lover is praise-worthy, recognizes the Divine,
Follows Hukam, renounces ego,
Dyed in Beloved, delight follows. 1.
Listen girl-friend! The sign to meet the Divine:
Surrender mind and body, forsake societal norms. 1. Reflect.
Girl-friend counsels girl-friend,
Earn what pleases the Divine,
Such bride-lover remains cradled. 2.
Caught in ego, one doesn’t enter the Mansion,
Then regrets, when night passes,
Unfortunate, self-oriented, suffers pain. 3.
I would plea if I thought Divine was far,
Indestructible Divine permeates everywhere,
Servant Nanak sees the Presence and sings. 4.
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI), where she leads content creation, branding, and external communications.
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In the vibrant rhythm of rag Suhi, Guru Arjan Sahib's Sabad emanates profound love and devotion, evoking a sense of reverential adoration.
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In this poetic reflection, writer and narrator Inni Kaur invites us into three quiet evenings she spent in 2025 at Harimandar Sahib—sitting in the parikrama, watching the sunset, listening to Rehras Sahib, and simply being.
Sheikh Farid Ji is one of the fifteen Bhagat contributors to the Guru Granth Sahib. The Guru Granth Sahib contains four Sabads and one hundred and twelve saloks by him.
Rag Asa is a musical mode that evokes hope, yearning, and the desire to move from darkness toward light. In this composition, our attention is turned inwards, and we are offered not just a moment for reflection but the possibility of transcendence.
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