Rain! O’ Revered Cloud! Dela, not even a bit.
Rain! O’ Beloved! Mind-support!
So, the bliss occurs, and the mind remains excited forever. 1. Reflect.
O’ My Owner-Divine! I rely on You,
Why forget me from Your mind?
Female like, maiden-slave-like,
No beauty without Husband-Divine. 1.
When my Ruler-Divine heard my plea,
Came immediately, bestowed Grace.
Nanak says: My wedding-union occurred,
Honor, beauty, good conduct, gifted. 2.
ਮਲਾਰ ਮਹਲਾ ੫ ॥
ਬਰਸੁ ਮੇਘ ਜੀ ਤਿਲੁ ਬਿਲਮੁ ਨ ਲਾਉ ॥
ਬਰਸੁ ਪਿਆਰੇ ਮਨਹਿ ਸਧਾਰੇ ਹੋਇ ਅਨਦੁ ਸਦਾ ਮਨਿ ਚਾਉ ॥੧॥ ਰਹਾਉ ॥
ਹਮ ਤੇਰੀ ਧਰ ਸੁਆਮੀਆ ਮੇਰੇ ਤੂ ਕਿਉ ਮਨਹੁ ਬਿਸਾਰੇ ॥
ਇਸਤ੍ਰੀ ਰੂਪ ਚੇਰੀ ਕੀ ਨਿਆਈ ਸੋਭ ਨਹੀ ਬਿਨੁ ਭਰਤਾਰੇ ॥੧॥
ਬਿਨਉ ਸੁਨਿਓ ਜਬ ਠਾਕੁਰ ਮੇਰੈ ਬੇਗਿ ਆਇਓ ਕਿਰਪਾ ਧਾਰੇ ॥
ਕਹੁ ਨਾਨਕ ਮੇਰੋ ਬਨਿਓ ਸੁਹਾਗੋ ਪਤਿ ਸੋਭਾ ਭਲੇ ਅਚਾਰੇ ॥੨॥੩॥੭॥
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Suggest a correction →Sirdar Kapur Singh, one of the leading Sikh thinkers of the twentieth century, developed one of the clearest arguments for a Sikh homeland within postcolonial India.
The word ‘anjuli’ refers to the gesture of cupping or folding the hands. It can signify prayer, supplication, seeking blessings, acceptance of the Divine will, or a gesture of salutation.
In this episode of the Sikh Cast, join Researchers Santbir Singh and Damanpreet Singh as they reflect on Vaisakhi and the principle of sovereignty. The two discuss Santbir Singh’s article, titled: Sovereignty in Motion: Sikh Governance Models.
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