Rain! O’ Revered Cloud! Dela, not even a bit.
Rain! O’ Beloved! Mind-support!
So, the bliss occurs, and the mind remains excited forever. 1. Reflect.
O’ My Owner-Divine! I rely on You,
Why forget me from Your mind?
Female like, maiden-slave-like,
No beauty without Husband-Divine. 1.
When my Ruler-Divine heard my plea,
Came immediately, bestowed Grace.
Nanak says: My wedding-union occurred,
Honor, beauty, good conduct, gifted. 2.
ਮਲਾਰ ਮਹਲਾ ੫ ॥
ਬਰਸੁ ਮੇਘ ਜੀ ਤਿਲੁ ਬਿਲਮੁ ਨ ਲਾਉ ॥
ਬਰਸੁ ਪਿਆਰੇ ਮਨਹਿ ਸਧਾਰੇ ਹੋਇ ਅਨਦੁ ਸਦਾ ਮਨਿ ਚਾਉ ॥੧॥ ਰਹਾਉ ॥
ਹਮ ਤੇਰੀ ਧਰ ਸੁਆਮੀਆ ਮੇਰੇ ਤੂ ਕਿਉ ਮਨਹੁ ਬਿਸਾਰੇ ॥
ਇਸਤ੍ਰੀ ਰੂਪ ਚੇਰੀ ਕੀ ਨਿਆਈ ਸੋਭ ਨਹੀ ਬਿਨੁ ਭਰਤਾਰੇ ॥੧॥
ਬਿਨਉ ਸੁਨਿਓ ਜਬ ਠਾਕੁਰ ਮੇਰੈ ਬੇਗਿ ਆਇਓ ਕਿਰਪਾ ਧਾਰੇ ॥
ਕਹੁ ਨਾਨਕ ਮੇਰੋ ਬਨਿਓ ਸੁਹਾਗੋ ਪਤਿ ਸੋਭਾ ਭਲੇ ਅਚਾਰੇ ॥੨॥੩॥੭॥
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Suggest a correction →In saloks ninety-three through one hundred thirty, Sheikh Farid Ji reminds us that the entire world remains under the sway of death. Even the most well-nourished bodies cannot escape it; when old age arrives, even the once strong become weak.
In saloks sixty-six through ninety-two, Sheikh Farid Ji reminds us that with each day comes someone’s time to depart this world. All those here are like guests; yet they spend their lives oblivious, forgetting to prepare for the journey ahead.
Inni Kaur reflects on how wind, rivers, and skies reveal Guru Nanak Sahib’s Presence. Through poetic narration, this inward journey explores Hukam, grace, and the jewel of Nam, guiding us closer to Divine love.
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