On June 1 afternoon, mixed groups of various security agencies that had occupied the multi-storied buildings in the circumference did open fire against the temple complex when Bhindranwale was holding his audience on the roof of the kitchen building. Instead of targeting Bhindranwale, the sharpshooters aimed at various buildings, including the main shrine of Harmandir Sahib which sustained 34 bullet marks. The objective of this barrage of firing, that lasted for seven hours, was to assess the strength, the training, and the preparedness of Bhindranwale’s resistance. According to Devinder Singh Duggal, in charge of the Sikh Reference Library located inside the Golden Temple complex and an eye-witness, Bhindranwale’s followers were under strict instructions “not to fire a single shot unless and until the security forces or the Army entered the holy Golden Temple.” The action claimed the lives of eight pilgrims, including a woman and a child, inside the temple complex and injured 25 others. The Government of India’s document called the White Paper on Punjab released on 10 July 1984, does not acknowledge this incident. - Ram Narayan Kumar, Reduced to Ashes
Pilgrims start to gather at Sri Harimandar Sahib and Akal Takht Sahib Complex, commemorating the martyrdom of Guru Arjan Sahib. The Border Security Force and the Central Reserve Police Force start firing upon the Complex to test the defenses and preparedness of the Sikh fighters, in which at least 8 people died.
Join us as we explore the recent rise of literature, art, film, and photography focusing on the anti-Sikh violence of 1984.
Why is Remembrance necessary? Harinder Singh and Manpreet Singh talk about 1984 and parallels with human rights movements today.
Harinder Singh dives into the events of June and November 1984, the myths and realities of the attacks, their importance in a Sikh context, and a vision for the future that is rooted in progress and justice.
1984 is considered the third Ghallughara in Sikh history. Why was Sri Harimandar Sahib and Akal Takht Sahib complex attacked? What’s the Sikh historical context? How must the memory be kept alive 36 years on?
Two major events took place in India, during 1984 in quick succession within a span of 5 month. The Indian Army attacked Akal Takhat Sahib in June, and an anti-Sikh genocidal campaign was undertaken by the ruling political party...
This webinar will offer an overview of why and how the events of 1984 transpired in the way that they did. The presentation will then explore the symbology of "1984" as a term that holds resonance and power in the collective psyche today, and what connections can be drawn from the events to the wider discrimination against Sikhs both past and present. Using various mediums, including academic sources and art, the webinar will draw on a wider array of sources and portrayals to connect the events to the younger generation and look to the future.
For 25 years, the Indian government has failed to provide truth, justice, and reparations to victims and survivors of the June 1984 Army attack on Harmandir Sāhib and the November 1984 pogroms of Sikhs throughout India. This session explores what we, as individuals and a community, can do in response
Two major events took place in India, during 1984 in quick succession within a span of 5 month. The Indian Army attacked Akal Takhat Sahib in June, and an anti-Sikh genocidal campaign was undertaken by the ruling political party with...
Everyone is talking about 1984. In this video, Harinder Singh (CEO and Co-Founder of SikhRI) is talking about Justice - Build upon what was 1984 was about in terms of justice.
Discover the essence of Sikhi in "Legacy of 1984: Rising Voices," a poetic tribute that delves into the indomitable spirit of Sikhs during tumultuous times.
Sant Jarnail Singh Khalsa Bhindranwale is a pivotal figure in the events of 1984. There is much consternation and confusion over his actions and choices in the lead-up to the June 1984 Ghallughara.
In recent years, diasporic Sikhs have been moving to consciously avoid using the terms Operation Blue Star or Holocaust and instead use terms like the Battle of Amritsar, genocide, or Ghallughara when speaking about June and November 1984.
What did Indira Gandhi hope to achieve in the June 1984 attack on the Harimandar Sahib Complex and Gurduaras around Panjab? What was the goal of the Indian National Congress (I) party’s brutal and genocidal pogroms against Sikhs across the country in...
I once met an elderly man who had taken pictures before and after 1984. I asked him: “What was it like photographing 84’?” His response: “I feel like I have been photographing 1984 my entire life.”
Tell me, Mother! What is the truth? What is a lie?
In this poignant reflection, Inni Kaur shares her awakening from a cultural Sikh to a deeply connected follower, driven by the pain and loss of June 1984.
Date: June 10th or 11th, 1984 – General Brar via his ADC (Aide de Camp) requested to meet a few of the old Sikh and Hindu families in Amritsar. Grudgingly, my parents agreed to host the dinner. The General (wearing his decorated uniform) along with 5-7 Indian Army Officers entered our home in a celebratory mood, as if they were to going to attend a victory lap. But, what transpired was very different. There were approximately 40 civilians from various families also present.
Dr. Pritpal Singh shares his reflections on the events of 1984 in India against Sikhs, where many innocent lives were lost.
The June 1984 army action on the Golden Temple complex – Sri Harimandar Sahib and Akal Takht Sahib – was a tipping point in the Sikh and Indian history 33 years ago.
Thirty-three years ago the world’s fourth largest army marched into Harmandir Sahib (Golden Temple) in Amritsar, India.
Tell me, Mother! What is the truth? What is a lie?
Since 1984, in the aftermath of “Operation Blue Star” and the Sikh Genocide, many narratives have surfaced—graphic, heartbreaking, and deeply emotional. Yet, one crucial perspective often remains overlooked: the voices of the first responders.
Manvinder Kaur and Santbir Singh explore the events of 1984 that forever transformed the landscape of Sikh history and politics in India.
Santbir Singh delves into the complex and sometimes controversial legacy of Sant Jarnail Singh Bhindranwale during the events of June 1984.
Through vivid imagery and heartfelt verses, Inni Kaur revisits 1984, weaving threads of courage, resilience, and unwavering devotion. Join this lyrical exploration today.
Listen as Santbir Singh delves into an in-depth conversation with Harinder Singh about Sant Jarnail Singh Bhindranwale, a pivotal figure in 20th-century Sikh history.
Santbir Singh joins Manvinder Kaur to discuss his recent article, “No More Blue Stars.” They delve into the evolving terminology surrounding the events of 1984 and explore ways the community can reclaim and reshape the narrative of these events.
Santbir Singh joins Manvinder Kaur to discuss his recent article, “No More Blue Stars.” They delve into the evolving terminology surrounding the events of 1984 and explore ways the community can reclaim and reshape the narrative of these events.
Listen as Santbir Singh delves into an in-depth conversation with Harinder Singh about Sant Jarnail Singh Bhindranwale, a pivotal figure in 20th-century Sikh history.
Through vivid imagery and heartfelt verses, Inni Kaur revisits 1984, weaving threads of courage, resilience, and unwavering devotion. Join this lyrical exploration today.
Santbir Singh delves into the complex and sometimes controversial legacy of Sant Jarnail Singh Bhindranwale during the events of June 1984.
Manvinder Kaur and Santbir Singh explore the events of 1984 that forever transformed the landscape of Sikh history and politics in India.
Since 1984, in the aftermath of “Operation Blue Star” and the Sikh Genocide, many narratives have surfaced—graphic, heartbreaking, and deeply emotional. Yet, one crucial perspective often remains overlooked: the voices of the first responders.
An education resource that highlights the persecution of Sikhs in India during the 1984 Ghallughara (code named Operation Blue Star by the Indian government) and the Sikh principles of justice.