Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
The Persian language occupies a strange place in Sikhi. Sikhs are universally aware that Persian has a place in our history yet simultaneously unaware of its magnitude.
The Persian language occupies a strange place in Sikhi. Sikhs are universally aware that Persian has a place in our history yet simultaneously unaware of its magnitude.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Vahiguru exists in everyone – even in those who don’t embody what Guru ji stood for. Surprisingly, mean people also have Vahiguru in them; they just have forgotten that. All they need is a special reminder from a place of love that Vahiguru is in them.
The next sakhi in our series takes us to the town of Puri, in India. The Mayor of the town invited Guru ji and Bhai Mardana to listen to Aarti , a special prayer performed by the priests. Guru ji happily accepted.
This podcast brings us to Haridwar, a town that lies on the banks of the Ganges river. Guru ji challenges the thinking of the men whom he meets at the river.
Our next podcast takes place in Tulamba, focusing on a man named Sajjan and an inn he ran for travelers to stay overnight. Over time, Sajjan began engaging in a very unhealthy habit, which negatively affected travelers.
In this episode, we delve into Malik Bhago, a very wealthy and powerful man who held a feast for the gods and goddesses to seek their blessings. Guru ji was the only one who refused his invitation.
Through the Persian-influenced Sabad of Guru Nanak Sahib, Asha Marie Kaur explores our feeling of "place" in light of COVID-19.
As we continue to navigate social distancing together, we want to engage the community in conversation with the frontline workers. Discussing how Sikhi has informed their lives and practice, what the community can do to support them, and their everyday realities. We welcome Sidakers at the front-line of COVID-19 to this episode of The Sikh Cast.
For this episode, The Sikh Cast host Manpreet Jassal and SikhRI's Inni Kaur go through this Sabad of the Month (Infinite-Wisdom) by Guru Nanak Sahib. In it, the Guru redefines the terms Jog and Jogi, outside the six systems of Hindu philosophy. Jog for the Guru is not yoga, neither mental or physical, but a “connection.”
The Sikh Cast host, Manpreet Jassal, speaks with SikhRI's Executive Director Kulvir Singh. Having recently left Panjab amidst a worldwide lockdown, Kulvir compares his experience leaving India to returning home in Canada. But, a deeper conversation ensues on taking the time to work on oneself as a Sikh and helping others explore their Sikhi.
The Sikh Research Institute's Asha Marie Kaur speaks on how Guru Nanak Sahib integrates Persian and Arabic vocabulary in Sabad to invoke Islamic practices, laying the foundation for a uniquely Sikh engagement with other faiths.
Join us as we welcome Dr. Harsohena Kaur, Dr. Amar Singh, and Dr. Kuldip Singh to discuss how Covid-19 will change the world order and personal situations, its impact on health, social interactions, and the economy. How will entrepreneurs, small business owners, and self-employed individuals be affected? What will be the impact on the Sikh community? How do we stay connected with no physical Sangat?