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ਅਲਾਹੁ ਅਲਖੁ ਅਗੰਮੁ ਕਾਦਰੁ ਕਰਣਹਾਰੁ ਕਰੀਮੁ ॥
alāhu alakhu agammu kādaru karaṇhāru karīmu.
Allah is Unseeable, the Unattainable, the All-Powerful, the Creator-Maker, the Bountiful.
Through the Persian-influenced Sabad of Guru Nanak Sahib, Asha Marie Kaur explores our feeling of "place" in light of COVID-19.
How do we cope when the physical places we frequent are beyond our reach? Guru Nanak Sahib's redefines the Sufi principle of "maqam" or spiritual waystation and provides insights.
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Asha Marie Kaur is a Research Assistant with SikhRI. She has a BA in Political Science and International Studies from Northwestern University in Evanston, Illinois, where she was born and raised.
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Persian-based Sabad is difficult to read and understand for both native Panjabi speakers and native Persian speakers.
The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
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In saloks ninety-three through one hundred thirty, Sheikh Farid Ji reminds us that the entire world remains under the sway of death. Even the most well-nourished bodies cannot escape it; when old age arrives, even the once strong become weak.
In saloks sixty-six through ninety-two, Sheikh Farid Ji reminds us that with each day comes someone’s time to depart this world. All those here are like guests; yet they spend their lives oblivious, forgetting to prepare for the journey ahead.
Inni Kaur reflects on how wind, rivers, and skies reveal Guru Nanak Sahib’s Presence. Through poetic narration, this inward journey explores Hukam, grace, and the jewel of Nam, guiding us closer to Divine love.
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