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ਅਲਾਹੁ ਅਲਖੁ ਅਗੰਮੁ ਕਾਦਰੁ ਕਰਣਹਾਰੁ ਕਰੀਮੁ ॥
alāhu alakhu agammu kādaru karaṇhāru karīmu.
Allah is Unseeable, the Unattainable, the All-Powerful, the Creator-Maker, the Bountiful.
Through the Persian-influenced Sabad of Guru Nanak Sahib, Asha Marie Kaur explores our feeling of "place" in light of COVID-19.
How do we cope when the physical places we frequent are beyond our reach? Guru Nanak Sahib's redefines the Sufi principle of "maqam" or spiritual waystation and provides insights.
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Asha Marie Kaur is a Research Assistant with SikhRI. She has a BA in Political Science and International Studies from Northwestern University in Evanston, Illinois, where she was born and raised.
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Persian-based Sabad is difficult to read and understand for both native Panjabi speakers and native Persian speakers.
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Join Researchers Santbir Singh and Damanpreet Singh as they reflect on Vaisakhi and the principle of sovereignty.
In the second set of savaiays, Guru Arjan Sahib gently awakens us to a difficult truth: our own forgetfulness. Caught in the waves of worldly attachments, we lose sight of our true purpose: the remembrance of the Nam of IkOankar.
In Bani, the seeker often speaks in the voice of the human-bride longing for union with the Divine-Husband, IkOankar—a profound metaphor that transcends gender and invites all seekers into intimacy, humility, vulnerability, and love.
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