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Articles
Reflections, opinions and creative expression
Read in-depth interpretations, opinion pieces and creative writing delving into Sikh thought and world matters. Our articles feature writings from the SikhRI team and guest contributors.
Read in-depth interpretations, opinion pieces and creative writing delving into Sikh thought and world matters. Our articles feature writings from the SikhRI team and guest contributors.
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Honorably referred to as both Professor and Principal, Sardar Teja Singh is one of the shining stars in the Sikh literary world. He dominated the Sikh English writing scene for well over half of the earlier twentieth century.
Honorably referred to as both Professor and Principal, Sardar Teja Singh is one of the shining stars in the Sikh literary world. He dominated the Sikh English writing scene for well over half of the earlier twentieth century.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
A giant in Panjabi literature, Bhai Vir Singh (1872 - 1957) is celebrated as 'The Sixth River of Panjab'. He was a mystic, poet, novelist, essayist, historian, editor, publisher and a journalist. He was the leading figure in the Singh Sabha Movement, the dynamic Sikh renaissance in the late 19th - early 20th century Panjab. The following passage is translated from one of his seminal works, “Guru Nanak Chamatkar” - in celebration of his birth anniversary (Dec. 5, 1872).
A giant in Panjabi literature, Bhai Vir Singh (1872 - 1957) is celebrated as 'The Sixth River of Panjab'. He was a mystic, poet, novelist, essayist, historian, editor, publisher and a journalist. He was the leading figure in the Singh Sabha Movement, the dynamic Sikh renaissance in the late 19th - early 20th century Panjab. The following passage is translated from one of his seminal works, “Guru Nanak Chamatkar” - in celebration of his birth anniversary (Dec. 5, 1872).
“This Divine Narrative of the All-Pervasive is what Guru Arjan Sahib has gifted to humanity.The way to experience divine realization, is revealed in Sabad.”
“This Divine Narrative of the All-Pervasive is what Guru Arjan Sahib has gifted to humanity.The way to experience divine realization, is revealed in Sabad.”
The General House of Shiromani Gurduara Parbandhak Committee (SGPC) is meeting on 29 Nov. 2017 to elect its next President, Senior Vice President, Junior Vice President, General Secretary and 11 other executive members.
The General House of Shiromani Gurduara Parbandhak Committee (SGPC) is meeting on 29 Nov. 2017 to elect its next President, Senior Vice President, Junior Vice President, General Secretary and 11 other executive members.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
Thirty-three years ago the world’s fourth largest army marched into Harmandir Sahib (Golden Temple) in Amritsar, India.
Thirty-three years ago the world’s fourth largest army marched into Harmandir Sahib (Golden Temple) in Amritsar, India.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
