Bhai Nand Lal’s thirtieth ghazal explores the futility of reaching the Beloved’s lane, emphasizing the superiority of spiritual connection over material wealth. Using the repeated verb nārisad ("to not arrive"), the ghazal highlights the unattainable...
Bhai Nand Lal’s thirtieth ghazal explores the futility of reaching the Beloved’s lane, emphasizing the superiority of spiritual connection over material wealth. Using the repeated verb nārisad ("to not arrive"), the ghazal highlights the unattainable...
Miri comes from Perso-Arabic “Amir” or “Emir” and signals political power. Piri comes from the Perso-Arabic “Pir” and signals spiritual power. Miri-Piri encapsulates the Political-Spiritual doctrine in Sikhi, rooted in both the worldly and the timeless...
Miri comes from Perso-Arabic “Amir” or “Emir” and signals political power. Piri comes from the Perso-Arabic “Pir” and signals spiritual power. Miri-Piri encapsulates the Political-Spiritual doctrine in Sikhi, rooted in both the worldly and the timeless...
While serving as the Guru, Guru Teghbahadar Sahib visited far-off places and interacted with many individuals and communities. The Guru faced opposition not only on the external front but also on the home front.
While serving as the Guru, Guru Teghbahadar Sahib visited far-off places and interacted with many individuals and communities. The Guru faced opposition not only on the external front but also on the home front.
Bhai Nand Lal’s twenty-fifth ghazal is an intimate love letter composed of whispered questions addressed to the Beloved. Each couplet begins with the recurring question “what would happen,” inviting speculation and yearning for reunion.
Bhai Nand Lal’s twenty-fifth ghazal is an intimate love letter composed of whispered questions addressed to the Beloved. Each couplet begins with the recurring question “what would happen,” inviting speculation and yearning for reunion.
With Guru Tegbahadar Sahib’s ideology and martyrdom, an entirely new set of discourse appears at the forefront of the Sikh philosophical thought that needs to be read as a turning point in the history of the Indian subcontinent altogether.
With Guru Tegbahadar Sahib’s ideology and martyrdom, an entirely new set of discourse appears at the forefront of the Sikh philosophical thought that needs to be read as a turning point in the history of the Indian subcontinent altogether.
Transcendence lies not in the wishful disappearance of opposition from without but in the resolution within to disregard and rise above it. How do we rise from the fragmented universe of our fears?
Transcendence lies not in the wishful disappearance of opposition from without but in the resolution within to disregard and rise above it. How do we rise from the fragmented universe of our fears?
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
In his twelfth ghazal, Bhai Nand Lal ‘Goya’ emphasizes the journey toward the Divine, expressed through the recurring phrase “tavān raft” (“one may proceed”). This phrase invites possibility rather than prescription.
In his twelfth ghazal, Bhai Nand Lal ‘Goya’ emphasizes the journey toward the Divine, expressed through the recurring phrase “tavān raft” (“one may proceed”). This phrase invites possibility rather than prescription.
A reflection on the play of past, present, and future, the play of creation, and the importance of Remembrance.
A reflection on the play of past, present, and future, the play of creation, and the importance of Remembrance.