Harinder Singh of SikhRI will be speaking at Bhai Vir Singh Sahitya Sadan in New Delhi.
We live entangled in “I-Ness” — the dualities we create in our thoughts, actions, and communities. This duality seeps into every aspect of life: spiritual and political, personal and public.
Join us for an upcoming event on Guru Teghbahadar Sahib: The Ninth Sovereign with SikhRI speaker Harinder Singh.
Experience an afternoon of inspiring stories, meaningful conversation, and a collective vision for a brighter future. Together, let’s build a lasting impact.
Harinder Singh of SikhRI will be speaking at Bhai Vir Singh Sahitya Sadan in New Delhi.
We live entangled in “I-Ness” — the dualities we create in our thoughts, actions, and communities. This duality seeps into every aspect of life: spiritual and political, personal and public.
Join us for an upcoming event on Guru Teghbahadar Sahib: The Ninth Sovereign with SikhRI speaker Harinder Singh.
Experience an afternoon of inspiring stories, meaningful conversation, and a collective vision for a brighter future. Together, let’s build a lasting impact.
Celebrate Mother’s Day while social distancing as we engage in conversation with Inni Kaur, Neelu Kaur, Mandeep Kaur, and Sharanjeet Kaur to discuss how Sikhi has informed their ideas of motherhood...
Sikh Research Institute (SikhRI) presents a new live course titled "Discovery" where teens will get the opportunity to directly interact with the instructor and have their queries answered.
On 26 April, SikhRI is hosting a live online session with frontline workers and former Sidakers Birinder Singh, Manjot Kaur, and Sharandeep Singh to discuss how Sikhi has informed their lives and practice, what the community can do to support them, and their everyday realities.
Sikh Research Institute (SikhRI) will be presenting live online classroom sessions based on the Anand Sahib course, where the participants will get the opportunity to directly interact with the instructor and have their queries answered.
Join us this afternoon as we look at love and relationships through a Sikh lens. Pritpal Singh, Mentor, Educator, Physician, explores what it really means to be in love and how it reflects in our relationships from Gurbani's perspective.
What better way to enjoy an exhibition than having a live walky-talky companion, someone who is exceptional in her story-telling style and will engage you in the stories, making it an unforgettable experience.
Join us as Harinder Singh explores the history and background of Asa Ki Var. Sessions will delve into how to go beyond duality in thought conduct, as well as action at both personal and community level.
A one-day conference of connection to the philosophies that shaped spiritual and temporal life in South Asia.
This benefit dinner for SikhRI will draw on #nanakshahi550 themes and speakers to provide an inspired and nourishing evening.
Our esteemed speaker, Harinder Singh, will shed light on how Sikhi guides our individual lives and shapes a better society.
Given the current state of affairs between India, Canada, and Sikhs, SikhRI’s co-founder, Harinder Singh will be giving a timely and relevant talk on on why current events should matter to Sikhs around the world.
‘Saneha: Becoming Guru-centered’ are theme-based sessions (presentation, activity, discussion) to foster Sikh values based on Gurmat.
‘Saneha: Becoming Guru-centered’ are theme-based sessions (presentation, activity, discussion) to foster Sikh values based on Gurmat.
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
The session explores Vaisakhi in the Panjabi and Sikh context, the relevance of Guru Gobind Singh Sahib’s Nash doctrine, and the collective aspiration to nurture the characteristics of the Khalsa.
This session attempts to understand the vision and personality of the Guru based on Guru Granth Sahib as well as secondary texts.
Sidak is a distinctive leadership development program for young adults seeking to increase their commitment towards the Sikh faith. This two-week intensive immersion into the Sikh culture, language, values and community is held annually in the summer. Sidak is available for adults 18-40 years old (17 year olds that have completed high school are considered).
Join us this afternoon as we look at love and relationships through a Sikh lens. Pritpal Singh, Mentor, Educator, Physician, explores what it really means to be in love and how it reflects in our relationships from Gurbani's perspective.
The Sikh Research Institute (SikhRI) has released its ninth research report in the State of the Panth series titled Women & Gender in Sikhi, which aims to understand and explore Sikh conceptions of women and gender, responses to gender-based inequality and oppression, and framings of masculinity.
We will reflect on the enduring effects of Partition through a conversation with third-generation Partition descendants from India and Pakistan, who are also oral historians doing the work of memory.
Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
Love is understood as an intense feeling or emotion of deep affection, attachment, commitment, and sacrifice.
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today.
There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
What is the language of violence? How do we find language for translating the unspeakable? Who speaks for those who suffer violence?