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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Harinder Singh of SikhRI will be speaking at Bhai Vir Singh Sahitya Sadan in New Delhi.
We live entangled in “I-Ness” — the dualities we create in our thoughts, actions, and communities. This duality seeps into every aspect of life: spiritual and political, personal and public.
Experience an afternoon of inspiring stories, meaningful conversation, and a collective vision for a brighter future. Together, let’s build a lasting impact.
Harinder Singh of SikhRI will be speaking at Bhai Vir Singh Sahitya Sadan in New Delhi.
We live entangled in “I-Ness” — the dualities we create in our thoughts, actions, and communities. This duality seeps into every aspect of life: spiritual and political, personal and public.
Experience an afternoon of inspiring stories, meaningful conversation, and a collective vision for a brighter future. Together, let’s build a lasting impact.
Over the past four decades since 1984—marked by "Operation Blue Star" and the Sikh Genocide—various discourses have emerged, often graphic, grave, and heart-wrenching.
International Centre for Sikh Studies, New Delhi in collaboration with The Guru Granth Sahib Project Team from the Sikh Research Institute (USA), and the Nam Sabad Foundation present: Release of Research on Vanjara.
Bhai Vir Singh Sahitya Sadan, a premier literary and cultural organization in the capital, was established in 1958, in the memory of the father of modern Punjabi literature and Saint-Poet of India Bhai Vir Singh.
To mark the 40th year of the violence of 1984, we will remember the events that unfolded in India and make connections with the ongoing and durable violence against Sikhs, Muslims, and other minority groups in...
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
Taking place in English, this session attempts to understand the vision and personality of the Guru based on Guru Granth Sahib as well as secondary texts. It also explores the relevance of the Guru’s paradigm today.
Guru Arjan Sahib, the epitome of perfection, imparted the message of the 1 and 1Ness of Creator-creation. The Sovereign of the benign dominion (halemi raj)...
Explore the principles and beliefs that fueled Guru Nanak Sahib's transformative revolution in 15th-century South Asia.
This year commemorates the 40th anniversary of the Ghallugharas (large-scale massacres) of June and November 1984. This course allows participants to contextualize the 1984 events within their historical backdrop.
The event will focus on how we can incorporate Sikhi into our Professional lives and Business practices. The programs aim is to develop increasing knowledge & growth by providing real-life examples from successful Sikh business entrepreneurs.
Join us as Inni Kaur, Author, Poet & Storyteller, shares the life & legacy of Mai Bhago. She touches on the incredible inspiration Mai Bhago has had on the lives of all Sikhs.
Come join Jaspreet Kaur as she interviews Harinder Singh about women in Sikhi. They will look at women in Sikhi, discrimination, and gender-equality issues as demonstrated through Bani (wisdom), Tavarikh (history), and Rahit (lifestyle). The responsibility of men in the conversation of gender equity will be examined.
Join us this afternoon as we will be sharing the wonderful stories from "Thank You, Vahiguru" and other works with children.
Join us as Kulvir Singh, Board Chair, SikhRI Canada, will be talking about Sikhi & Leadership as demonstrated through Bani (wisdom), Tavarikh (history), and Rahit (lifestyle). We take an in-depth look at the servant-leader model of the Gurus and how it has been implemented throughout Sikh history. We discuss leadership qualities that can be implemented in every Sikh's lifestyle.
Join us as Harinder Singh, Thinker, Educator & Activist, will be delivering programs in Melbourne, Australia.
Join us as Harinder Singh, Thinker, Educator & Activist, will be delivering programs in Melbourne, Australia.
Join us as Harinder Singh, Thinker, Educator & Activist, will be delivering programs in Melbourne, Australia.
Join us as Harinder Singh, Thinker, Educator & Activist, will be delivering programs in Melbourne, Australia.
The Sikh Research Institute (SikhRI) has released its ninth research report in the State of the Panth series titled Women & Gender in Sikhi, which aims to understand and explore Sikh conceptions of women and gender, responses to gender-based inequality and oppression, and framings of masculinity.
We will reflect on the enduring effects of Partition through a conversation with third-generation Partition descendants from India and Pakistan, who are also oral historians doing the work of memory.
Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
Love is understood as an intense feeling or emotion of deep affection, attachment, commitment, and sacrifice.
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today.
There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
What is the language of violence? How do we find language for translating the unspeakable? Who speaks for those who suffer violence?
