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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Join us for dialogue and exploration of current struggles Sikhs face in regards to equality and justice. What can we do to face this?
Do you have questions about marriage? How do you know s/he is the one? How do you bridge the gap in expectations between yourself, family, and society. How do you balance professional & family life and yet still be relevant to the world without going insane? Most people don't reflect enough on the significance of this life changing decision. Come participate in an open, nonjudgmental discussion among your peers which will be preceded by a presentation. Must be at least 18 years old to attend and unmarried.
Join us for dialogue and exploration of the Sikh Revolution. Come and discuss the Sarbat Khalsa; its design and framework, plus looking at its relevancy today with current events.
Children will be introduced to the 2 banis of Barah Mah in the Guru Granth Sahib Ji and will engage in discussions of changing seasons during the year and its effects within ourselves. Children will be given the opportunity to reflect on nature and think about changes that they can bring within themselves during the Nanakshahi 548.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
Kultar's Mime is a play about the 1984 Delhi pogrom seen through the eyes of children who were left behind, haunted. Directed by J. Mehr Kaur '16 and designed by Evanleigh Daivs '16, Kultar's Mime is being presented Wesintein Auditorium at Smith College after 64 acclaimed performances all over the world.
Join us as we explore questions about Sikhi, its contributions to revolutionary feminist thought and negotiating equality in contemporary life.
In dialogue with Harinder Singh and Inni Kaur
The Sikh Research Institute Canada provides educational programming and strives to design and host events which bring together Sikhs, and also the non-Sikh community. With the community support we have been able to provide local programming for Sikhs of all ages.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
Kultar’s Mime is an immersive theater experience that uses the 1903 Kishinev Pogrom as a point of departure to tell the stories of Sikh children in the aftermath of the 1984 Delhi Massacre.
Kultar’s Mime is an immersive theater experience that uses the 1903 Kishinev Pogrom that targeted Jews as a point of departure to tell the stories of Sikh children who were traumatized in the 1984 Delhi Massacre.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
Love is understood as an intense feeling or emotion of deep affection, attachment, commitment, and sacrifice.
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today.
There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
What is the language of violence? How do we find language for translating the unspeakable? Who speaks for those who suffer violence?
Join panelists Dr. Anokh Singh, Dr. Bavenjit Kaur, and clinical counselor Palwinder Kaur Gill, who will draw on their personal and professional experience to engage in conversation: What problems with alcohol look like in Sikh communities; why they occur; common challenges folks face when engaging with the healthcare system, and how we can harness hope, empathy, and Sikhi when we are struggling.
The world knows a Guru to be an influential teacher, spiritual master, or popular expert. The Sikh world refers to ten founder personalities as well as the Guru Granth and the Khalsa Panth as the Guru. Guru Nanak Sahib considered “Sabad” to be the Guru. This conversation will dive deep into the Sikh context of what Guru is, “Gurgaddi” as the enthronement to the status of the Guru in Sikh tradition, and how the eternal co-Guruship came about by the Command of Guru Gobind Singh Sahib to Granth-Panth. Within a month of this conversation are the first Prakash of Guru Granth Sahib and its Gurgaddi, Gurgaddi Purabs of Guru Nanaks II, IV, V & VIII.
Join us in a conversation with Dr. Shimi Kaur Kang and Dr. Jasjeet Kaur to learn how to treat screens like food: consume healthy tech, limit junk tech, and eliminate toxins.
