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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
Getting to know Vahiguru | Sheroes and Heroes in Sikhi & Inspiring Gurmat: In You and Your Family | The Real Guru Nanak
The Sikh Research Institute Canada provides educational programming and strives to design and host events which bring together Sikhs, and also the non-Sikh community. With the community support we have been able to provide local programming for Sikhs of all ages.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
The Objective of this workshop is prepare Gurduara Boards for their legal and panthic responsibilities.
Inni Kaur, Chair, SikhRI will be speaking at a Multi-religious Gathering with Pope Francis.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assasination.
Reconnect with the land of five rivers & Support Panjab Digital Library.
Presented by SikhRI
Parents often find themselves in tight spot when dealing with children; their demands, expectation, behavior so on and so forth. They feel clueless as to how to respond to children under certain circumstance. Answer to majority of such issues lies in the macro view of life that dominates our relationship with the children and how we look at them. The current presentation gives a Sikhi viewpoint on parenting and nurturing a Sikh child by delving into Gurbani and Sikh tradition, which will help inform our attitude and better shape our relationship with children.
Can a nation change its destiny without paying attention to its youth? Empowered youngsters are central to any developed society. This presentation looks at real meaning and purpose of development in Gurbani. It parses early Sikh history to understand how the Guru fired up the imagination of the youth by providing stakes in community and society building; thus transformed them into living example of excellence. It also seeks lessons in meaningful ways of engaging the youth and making them an active participant in the Panth today.
This Sidak course provides participants aged 18-40 a 2.5 hour per day learnings for 5 days. Each day will consist of a Hukam reflection, an interactive themed activity, and a learning session. The course will delve into the Bani of Guru Nanak Sahib “Sidh Gosti: Learning through Dialogue.” It will provide participants with an opportunity to enhance their personal relationship with IkOankar, engage in critical conversations about issues affecting Sikh families and the Panth, and develop opinions on non-Sikh issues that are supported by a Gurmat framework. The participants will develop a deeper understanding of the theme and tangible applications of the learnings.
Join us in conversation with Harinder Singh and Jasleen Kaur as we try to understand Miri-Piri from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
Fathers sometimes underestimate their role. Loving, actively involved fathers contribute to their children’s well-being and development, strengthening their self‑esteem. What's different about being a Sikh father? Being born and raised in Sikh households may cause fathers to relook at their own childhood experiences and seek guidance. What worked well for their fathers 20 or 30 years ago may not work with the kinds of challenges fathers face today. Join us for this candid conversation with our panelists, who will share their thoughts on whether they are inspired or perhaps intimidated by the strong father figures in our history? And whether fatherhood has changed their Sikhi?
Join the Sidak team as they share the meaning, role, and importance of Guru in Sikhi.
Sikhs are a global community with a growing presence in the United States. To create influence, do we understand how US foreign policy is developed and implemented? What is the Biden administration’s approach to its foreign policy as it may affect the Sikhs? 80% of the Sikhs live in India, primarily in the Panjab state. What are the expectations of the US-India relationship in the next few years in reference to democracy and human rights in the context of bilateral relations? The conversation will touch upon lessons and guidance to the Sikh community on how to pursue advocacy, long-term strategies, and building coalitions via both positive and not so positive case studies from the Afhgan-Sikh crisis to the Farmers movement.
Bhai Mani Singh and Baba Dip Singh were leaders, scholars, and warriors. They played significant leadership roles in the community post-Baba Banda Singh Bahadur, keeping the Panth united under challenging circumstances. They were master scholars, some of the greatest in Sikh history, and created a scholarly tradition that still resonates in the community to this day. They were great warriors, fully living up to Guru Gobind Singh Sahib’s standard of the Warrior-Saint. And both sacrificed themselves for the Panth, becoming martyrs whose Shahidi has inspired generations of Sikhs. Join us as we explore the lives and legacy of these two preeminent Khalsa Scholar-Martyrs.
The Khalsa inauguration on Vaisakhi day in 1699 infused the Sikhs and gave them a structure of ideas and institutions that continue to shape their lives both individually and collectively. Why was the Khalsa revealed by Guru Gobind Singh Sahib? How did it transform the community in the Indian subcontinent and beyond? What are the “freedom” (political-spiritual) ramifications for global Sikhs today? We will discuss these and related matters for personal and community development.
Join us on International Women’s Day as we share the multi-faceted journeys that women have taken. What role have women historically occupied in our collective psyche? Reflecting on our past, present, and thinking about the future, how do we put mechanisms into place to ensure women’s stories aren’t forgotten? To ensure they become a part of consciousness? Through this conversation, we will imagine futures in which we move beyond the mere recognition of gendered differences and enact attention on reducing gender disparities while paying homage to the strides we have already made.
What’s “Love” got to do with it? Love is indeed a four-letter word, heavily used, very interpretive, and often taken out of context in our personal lives. How do we understand love in the Sikh context?
