Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
Watch the entire thought provoking conversation with Harinder Singh and Jasleen Kaur as they try to understand and explain sexuality in the context of a Sikh worldview.
Surinder Singh Jodhka is Professor of Sociology at the Jawaharlal Nehru University, New Delhi. He researches on different dimensions of social inequalities – old and new – and the processes of their reproduction.
This clip is from our webinar "Raj Karega Khalsa: The Khalsa & The Rule" which discusses the clash between Kapur Singh and Jodh Singh.
Harinder Singh, “Those who are working on the Khalistan issue need to articulate the movement as to what it is...With a clear and unified understanding, the movement could offer more answers as a result.
What is Miri-Piri? Did it start with the Sixth Sovereign Guru Harigobind Sahib? Are the two “swords” necessary? Why is this so important in Sikhi? How can it be a lived reality in current times of divided allegiances?
1984 is considered the third Ghallughara in Sikh history. Why was Sri Harimandar Sahib and Akal Takht Sahib complex attacked? What’s the Sikh historical context? How must the memory be kept alive 36 years on?
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
The Sabad opens with the Guru's profound declaration of being a "maiden-slave" of the Divine Ruler, symbolizing complete surrender and dedication.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
IkOankar (1Force, The One, Divine, Creator) is Guru Nanak Sahib’s offering to humanity, and the opening of the Guru Granth Sahib.
Words of Faith: a new series explaining the recurring words in Guru Granth Sahib. Nam is Identity. Nam is the culture of Sikhs. https://www.youtube.com/watch?v=1O_rtTswxyM --- Support this podcast: https://anchor.fm/the-sikh-cast-sikhri/support
This composition by Guru Arjan Sahib is in Rag Majh. This rag (musical mode) evolved from the folk music of the Majha area of the Panjab. There is no reference to this rag in Indian music. It is only sung in Panjab and is in the Guru Granth Sahib.
This composition by Guru Arjan Sahib is in Rag Majh. This rag (musical mode) evolved from the folk music of the Majha area of the Panjab. There is no reference to this rag in Indian music. It is only sung in Panjab and is in the Guru Granth Sahib.
117 members for the Panjab Legislative Assembly will be elected in five days. Like it or not, the stark reality is that caste and religion play a big role throughout India, including Panjab.
Delve into the Sabad (Shabad) of Guru Nanak Sahib in Rag (raag) Gauri Bairagan, from the Guru Granth Sahib, the sacred scripture of the Sikhs. Read the translation done by Harinder Singh and Inni Kaur.
Explore the Sabad (Shabad) of Bhagat Ravidas in the Guru Granth Sahib, the sacred scripture of the Sikhs. Read the translation done by Harinder Singh and Inni Kaur. Listen to Inni Kaur’s reflection on this Sabad.
I am sitting next to “Bhagvan” as I type this blog on Valentine’s Day. Bhagvan is someone glorious, illustrious, revered, venerable, divine, or holy.
Join Harinder Singh in Winnipeg, Manitoba on 26 April 2025, for a keynote address and interactive session on Human Rights & Inclusion in Sikhi.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.