Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
Presentation given at Sri Guru Singh Sabha Derby.
Harinder Singhspeaks at Gurduara Sikh Sangat in Brampton, Canada about Sikh Martyrs, Akal Takht & Delhi Darbar and the state of the Panth today.
Harinder Singh talks about Guru Gobind Singh and why he was the king of kings. Shah-e-Shahan-Shah Guru Gobind Singh Midsouth Sikh Sabha Memphis, TN, USA.
The Guru (perfection) dwells where the morality-ethics is beyond sins and virtues, deeds are not measured by world standards, thoughts on birth and death are not shadowed, time-movements of previous lives end, the Grace is the grandest magic and no gods or fascinations are needed other than the Grace.So, how does one capture the life and legacy of Guru Gobind Singh Sahib, the Sovereign of the sovereigns? How do I even attempt to praise the “Splendor of Immortal Compassion” (jumlā faiz-i-nūr) who inaugurated the Guru Khalsa Panth and asked them to submit to the Guru Granth Sahib. I am not capable of the venture as Bhai Vir Singh dreamt him, Professor Puran Singh spirited him, Bhai Randhir Singh visualized him, Jathedar Jarnail Singh intoxicated him, or Bibi Balbir Kaur (i) invoked him. Harinder Singh from Sikh Research Institute speaks at Gurduara Guru Nanak Mission Center in Brampton, Ontario.
Harinder Singh speaks at the Sikh Sabha of New Jersey on the weekend following the shootings at an elementary school in Connecticut. He connects this tragic violent act with the sacrifices of the Sahibzade and the historical cultural of violence humans have cultivated for centuries.
Several new South Asian nation-states were born as the British Raj ended in 1947.
The Khalsa inauguration on Vaisakhi day in 1699 infused the Sikhs and gave them a structure of ideas and institutions that continue to shape their lives both individually and collectively. We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct. How can Love-drenched & Wisdom-centered impetus revive organic leadership in the vicinity of ideals!
Join Harinder Singh and Jasleen Kaur as they discuss the larger Sikh context around beadbi as a political problem in need of a political solution. What is beadbi ? How has it been dealt with historically? What are its Panthic and legal understandings? How does it relate to the reverence Sikhs collectively show to the Guru Granth Sahib? And how, given recent cases in the news, can we understand individual and collective responses given the current realities on the ground?
Join us in conversation with Harinder Singh and Jasleen Kaur as we try to understand Dan from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
In this conversation, we discuss the Sikh context of what Guru is, “Gurgaddi” as the enthronement to the status of the Guru in Sikh tradition, and how the eternal co-Guruship came about by the Command of Guru Gobind Singh Sahib to Granth-Panth.
In the second composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib emphasizes union with the 1.
In the first composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib redefines everything yogic. Yoga is reframed as the original idea of union or the connection with the 1.
Multiple sources of knowledge, visits to historical places, and personal experiences to date fuel the deeper meanings of Sabad Hajare (popularly Shabad Hazare) attributed to Guru Gobind Singh Sahib.
Guru Arjan Sahib gifted the eventual Guru Granth Sahib to humanity. Why did the Guru envision it? How did the Guru compile it? What did the Guru curate?
Personal reflections on wrestling with being ‘in the world’ but ‘not of the world’ while the why, what, and how ‘of the world’ keeps creeping in.
In recent news and current events, “beadbi” has come to the forefront as a topic of discussion. But do we as Sikhs collectively understand what beadbi is, how it has been dealt with historically,...
Join Harinder Singh as he discusses Guru Nanak Dev Ji's Medicine For Life.