Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
To mark the 150th birth anniversary of Bhai Vir Singh, Harinder Singh shares 5 notions with 5 seeker personalities prevalent in today’s world culture.
Divali is celebrated every year with massive parties and social events globally. People of Hindu and Sikh communities celebrate this day according to their religious and cultural traditions.
How to curate a Sikh response? Why is a framework necessary? What is Gurmat? How do Bani, Tvarikh, and Rahit consitute Gurmat? Which sources can be classified as primary and secondary?
After 75 years of the Partition, why are the significant sections of Panjabis and the Sikhs feeling estranged? What are the historical, cultural, geopolitical, trade, and economic contexts and realities?
Is “Sodhna” to test, examine, correct, punish, or kill?What is “sudhosu” in the Guru Granth Sahib?How did Guru Nanak Sahib live it?Why Sikh leadership must re-learn o
Harinder Singh and Jasleen Kaur speak about a Sikh's relationship with The Guru Granth Sahib.
In Sikhi (commonly known as Sikhism), women's fundamental equality exists in both private and public spheres and within personal and corporate relationships. Women possess the freedom to lead in any capacity without predefined roles.
Nam Simran holds significant importance in Sikhi, extending far beyond mere identification with the Divine. ‘Nam’ goes beyond identification, and ‘Simran’ signifies remembrance.
Listen as Harinder Singh and Jasleen Kaur discuss the larger context around the latest events in Canada.
“…it really has nothing to do with whether it is less or more. It has everything to do with that these are the aspirations of the community. When we come together as a community, we do a minimum of these recitations.
"Hair in Sikhi is part of the protocol, as well as part of the tradition...You emulate the modalities you believe in of the ones you love." In this podcast series, we dive into the community's greatest questions asked by people like YOU.
Listen as Harinder Singh and Jasleen Kaur explore Women & Gender in Sikhi from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
In the second composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib emphasizes union with the 1.
In the first composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib redefines everything yogic. Yoga is reframed as the original idea of union or the connection with the 1.
Multiple sources of knowledge, visits to historical places, and personal experiences to date fuel the deeper meanings of Sabad Hajare (popularly Shabad Hazare) attributed to Guru Gobind Singh Sahib.
Guru Arjan Sahib gifted the eventual Guru Granth Sahib to humanity. Why did the Guru envision it? How did the Guru compile it? What did the Guru curate?
Personal reflections on wrestling with being ‘in the world’ but ‘not of the world’ while the why, what, and how ‘of the world’ keeps creeping in.
In recent news and current events, “beadbi” has come to the forefront as a topic of discussion. But do we as Sikhs collectively understand what beadbi is, how it has been dealt with historically,...