Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
The concept of justice is often discussed in relation to the events of 1984, where the focus tends to be on bringing perpetrators to justice. However, a deeper question emerges: What does true justice look like?
Understanding the 1984 events starts with self-education and discerning sources. The government’s single narrative—the White Paper—was quickly discredited, yet it remains widespread, leaving much unaddressed since June 1984.
Join SikhRI as we pay tribute to those who answered the call of humanity during those dark days in Delhi. Featuring an esteemed panel of historians, activists, and legal advocates, this event sheds light on their courageous efforts.
Harinder Singh spoke at the BC Sikh Heritage Event, "1984: Voices of Resilience," delving into the 1984 Sikh Ghallughara (a major genocidal campaign) and its lasting impact on the Sikh community.
Join host Santbir Singh as he delves into an in-depth conversation with Harinder Singh about Sant Jarnail Singh Bhindranwale, a pivotal figure in 20th-century Sikh history.
Harinder Singh, Senior Fellow of Research and Policy at the Sikh Research Institute, delves deeper into the themes of Genocide Remembrance, Condemnation, and Prevention.
In Sikhi (commonly known as Sikhism), women's fundamental equality exists in both private and public spheres and within personal and corporate relationships. Women possess the freedom to lead in any capacity without predefined roles.
Nam Simran holds significant importance in Sikhi, extending far beyond mere identification with the Divine. ‘Nam’ goes beyond identification, and ‘Simran’ signifies remembrance.
Listen as Harinder Singh and Jasleen Kaur discuss the larger context around the latest events in Canada.
“…it really has nothing to do with whether it is less or more. It has everything to do with that these are the aspirations of the community. When we come together as a community, we do a minimum of these recitations.
"Hair in Sikhi is part of the protocol, as well as part of the tradition...You emulate the modalities you believe in of the ones you love." In this podcast series, we dive into the community's greatest questions asked by people like YOU.
Listen as Harinder Singh and Jasleen Kaur explore Women & Gender in Sikhi from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
As the world becomes more interconnected, we understand how some have an abundance of monetary wealth, and others do not, and the more we understand the various needs unaddressed in our backyards and abroad.
What is the Guru’s grandeur? Why was the Guru martyred? How did the two contemporary texts document the Guru’s narrative?
Miri comes from Perso-Arabic “Amir” or “Emir” and signals political power. Piri comes from the Perso-Arabic “Pir” and signals spiritual power. Miri-Piri encapsulates the Political-Spiritual doctrine in Sikhi, rooted in both the worldly and the timeless...
For the Sikhs globally, 1 Cet 553 is the Nanakshahi new year’s day. Cet or Chet is the month. 553 is the Nanakshahi year. Do you know about Nanakshahi?
This essay locates and contextualizes the hawk in foundational Sikh texts, history, and lifestyle. It also connects how Baj in Khalsa tradition affects the Sikh psyche when the people see it.