Jasleen Kaur is a Research Associate at the Sikh Research Institute. She has received a Religious Studies B.A./M.A. from the University of Virginia, focusing on South Asian Religions through the lens of literature and poetry.
She is one of the commentators and transcreators of The Guru Granth Sahib Project. She is passionate about projects that create comfortable spaces for community members of all ages and backgrounds to engage in dialogue and learn from one another. She also loves singing in her free time, whether on stage with her friends or alone in her kitchen.
She hopes to go back to school to pursue a Ph.D. in either religious ethnography or history and fulfill her dream of teaching and learning from others.
Jasleen Kaur resides with her family in the United States.
Join Harinder Singh and Jasleen Kaur as they reflect on the life and legacy of Jaswant Singh Khalra, popular narratives around him, and the lesser-known facts about his work.
The Guru Granth Sahib Project is pleased to launch the annotation of the first fifteen saloks by Sheikh Farid Ji, one of the fifteen Bhagat contributors to the Guru Granth Sahib. Saloks traditionally do not have a prescribed rag (musical mode).
This session explores Seva through the lens of Guru Granth Sahib and secondary sources, examining its significance in the Sikh paradigm.
In this three-part session, we will explore Seva through the Gurmat Framework, diving into its essence as revealed in Bani, Sikh history, and its role in our personal and Panthic lives today.
In April, Indian National Congress (INC) party member Rahul Gandhi stopped at Brown University for a speaking engagement. During the Q&A, Sidak Alumni Gurpartap Singh asked him what the INC is doing to reconcile with the Sikhs, and their interaction...
In this composition, Guru Amardas Sahib emphasizes that IkOankar (the Divine) is the Creator of the entire creation. It illustrates how beings attached to transient things and relationships remain trapped in the cycle of birth and death.
Join Harinder Singh and Jasleen Kaur as they return to the question of ‘sacrilege,’ Sikh governance, and what it means when the state steps in to deal with matters over which Sikh institutions are meant to have authority.
Sidak alum Navnit Kaur chats with Sidak facilitator Jasleen Kaur, reflecting on her past Sidak experience—becoming more open-minded, meeting a diverse sangat from around the world, discovering the beauty of taking a Hukamnama for the first time, and ultim
Sidak alum Ikroop Singh chats with Sidak Facilitator, Jasleen Kaur and reflects on his past Sidak experience—from moving through initial discomfort to having deep conversations, forming meaningful bonds, and becoming more compassionate.
In this podcast, we are invited to pause and reflect: What does Sikhi actually say about death? How are we meant to face it, understand it, and live in its awareness?
In saloks ninety-three through one hundred thirty, Sheikh Farid Ji reminds us that the entire world remains under the sway of death. Even the most well-nourished bodies cannot escape it; when old age arrives, even the once strong become weak.
In saloks sixty-six through ninety-two, Sheikh Farid Ji reminds us that with each day comes someone’s time to depart this world. All those here are like guests; yet they spend their lives oblivious, forgetting to prepare for the journey ahead.
As the world becomes more interconnected, we understand how some have an abundance of monetary wealth, and others do not, and the more we understand the various needs unaddressed in our backyards and abroad.
Death is a thing we all must do. But we are deeply afraid of it. How do we form a relationship with death? This article explores Salok Mahala 9 as Guru Teghbahadar Sahib helps us confront our fear of death and understand the lessons death...
Miri comes from Perso-Arabic “Amir” or “Emir” and signals political power. Piri comes from the Perso-Arabic “Pir” and signals spiritual power. Miri-Piri encapsulates the Political-Spiritual doctrine in Sikhi, rooted in both the worldly and the timeless...
A reflection on the play of past, present, and future, the play of creation, and the importance of Remembrance.
Healing and accountability in the wake of allegations old and new
Sexuality is a confusing and often avoided topic. It is generally relegated to being a "private" matter, and therefore not openly discussed or engaged with, even within close circles and small communities.
In Sikh communities, conversations around mental health are often avoided out of fear, or, when they do take place, can become engulfed in shame and stigma.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.