Santbir Singh is a Research Associate with SikhRI. He is currently doing his Ph.D. in Sociology at York University. His graduate research focuses on Sikh activism and the inherent relationship between Sikhi and anarchism explored through historical and contemporary Sikh movements, such as the Kisān Morcha (Farmer’s Protests) of 2020-2021.
Santbir Singh has served as an educator and activist in the Sikh community for over two decades. He continues cultivating a deeper relationship with Sabad Guru while focusing on Sikh inspirations for social activism, feminism, and decolonization through a multifaceted critical analysis using different schools of thought and tradition.
Santbir Singh is a facilitator at Sidak and an alumnus of Sidak 2012. He lives on Wendat, Anishinabek, Haudenosaunee, Mississauga, Hiawatha, Alderville & Métis Territory on Williams Treaties land (colonially known as Toronto), Canada, with his wonderful wife, incredible children, and wild dog.
This session will examine Sikh-India relations post-1947, focusing on the 1950s and 60s.We will look at the emergence of Sikh demands in the aftermath of Independence, the formulation of the Indian constitution, and the epic struggle to create a...
In our first session, we will examine the dilemma Sikhs faced in the 1930s as the British prepared to leave the sub-continent.
Explore Guru Teghbahadar Sahib’s life through Guru Granth Sahib and secondary sources, with a specific focus on the politics of the Guru.
Join host Santbir Singh as he delves into an in-depth conversation with Harinder Singh about Sant Jarnail Singh Bhindranwale, a pivotal figure in 20th-century Sikh history.
Santbir Singh serves as a Research Associate with SikhRI. An avid student of Sikhi, he has spoken at retreats, conferences, and youth camps for over two decades.
Embark on a journey through the intricate tapestry of history as we delve into the complex question surrounding Rani Jind Kaur's allegiance.
Join host Santbir Singh as he delves into the profound impact of 1984 through the personal reflections of guest Pritpal Singh.
Manvinder Kaur and Santbir Singh explore the events of 1984 that forever transformed the landscape of Sikh history and politics in India.
Santbir Singh delves into the complex and sometimes controversial legacy of Sant Jarnail Singh Bhindranwale during the events of June 1984.
Listen as Santbir Singh delves into an in-depth conversation with Harinder Singh about Sant Jarnail Singh Bhindranwale, a pivotal figure in 20th-century Sikh history.
Santbir Singh joins Manvinder Kaur to discuss his recent article, “No More Blue Stars.” They delve into the evolving terminology surrounding the events of 1984 and explore ways the community can reclaim and reshape the narrative of these events.
Tune in to Santbir Singh and Sean Holden as they delve into the captivating tale of Rani Jind Kaur, the last queen of Panjab, in the inaugural episode of this podcast series. But why is it crucial for us to unravel her narrative?
Sant Jarnail Singh Khalsa Bhindranwale is a pivotal figure in the events of 1984. There is much consternation and confusion over his actions and choices in the lead-up to the June 1984 Ghallughara.
In recent years, diasporic Sikhs have been moving to consciously avoid using the terms Operation Blue Star or Holocaust and instead use terms like the Battle of Amritsar, genocide, or Ghallughara when speaking about June and November 1984.
What did Indira Gandhi hope to achieve in the June 1984 attack on the Harimandar Sahib Complex and Gurduaras around Panjab? What was the goal of the Indian National Congress (I) party’s brutal and genocidal pogroms against Sikhs across the country in...
We all suffer at times, weighed down with personal traumas, disappointments and regrets. According to the Buddhists, the primary truth of all of human existence is suffering. But in Sikhi, while our Guru acknowledges that there is much suffering in life, there is more to life and the universe than mere suffering. No, life is so much more than suffering.
Like many young Sikh-Canadians and Sikh-Americans, I've done the full circuit.I started as a kid at the Punjabi Sunday School, moved on to the day camps run by the gurdwaras during school holidays. Then, in university and after, I started going from the West Coast to the East, attending conferences and retreats.
For many Sikhs today, there is little difference between being Punjabi and being Sikh. But this was not always the case.