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ਹਮ ਜੇਰ ਜਿਮੀ ਦੁਨੀਆ ਪੀਰਾਮ ਸਾਇਕਾ ਰਾਇਆ ॥
ham jer jimī dunīā pīrām sāikā rāiā.
هم زیر زمین دنیا پیران شیخ ها راییا
All the sheikhs, spiritual teachers, rulers [will be buried] under the ground.
Guru Nanak Sahib tells us, the Kings, “sāhā” or shāh-hā (شاه ها) will go next. “Aphajū” is a permeation of the Persian word afzūn (افزون), which literally means “more” or “increased”. In Urdu poetic usage it can mean “extra” or the “remainder”. In this context, the usage of this word tells us all that remains is Khuda (The Creator). In the Sikh paradigm, we are all part of 1. Our individuality is a temporary illusion--the only thing which remains is the Divine. This couplet ends with the first repeated ending, You are One, You are One.
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Asha Marie Kaur is a Research Assistant with SikhRI. She has a BA in Political Science and International Studies from Northwestern University in Evanston, Illinois, where she was born and raised.
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Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
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Recorded in Chandigarh, the dialogue, featuring Harinder Singh — author, educator, and co-founder of SikhRI — and Journalist & Author Roopinder Singh, invites viewers to engage deeply with the life, vision, and the eternal wisdom of the Tenth Sovereign.
A reflective meditation by Inni Kaur on the prayer “Grant me the gift of Nam,” exploring longing, grace, and inner transformation.
Guru Nanak Sahib (1469-1539 CE) witnessed the destruction caused by Babur with his own eyes and vividly depicted the scenes of destruction in his Bani. These revolutionary Sabads revealed by the Guru that depict pain and empathy are known as ‘Babarvani’.
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