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Introducing Paigham-i-Goya: Expression of Love, new translations of a selection of ghazals from Bhai Nand Lal “Goya.” Today’s podcast begins with a recitation of Bhai Nand Lal’s ghazal in Persian, followed by a new English transcreation, the result of a unique collaboration between Dr. Fatima Fayyaz and Dr. Nadhra Khan of Lahore University of Management Sciences, Damanpreet Singh, writer, and graduate student, and Inni Kaur of SikhRI, followed by a discussion between Daman and Inni about the beauty of the ghazal and the transcreation process.
Follow Damanpreet and Inni as they discuss their learnings and challenges while engaging with the words of Bhai Nand Lal. The unique and symbolic meanings that these ghazals reveal are a treat for those who yearn to get a glimpse into the court of Guru Gobind Singh Sahib.
Author: Bhai Nand Lal “Goya”
Collection: Divan-i-Goya
Transcreators: Fatima Fayyaz, Inni Kaur, Nadhra Khan, and Damanpreet Singh
Persian Narrator: Gholamhossein Sajadi
English Narrator: Ryan Gillis
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Damanpreet Singh is a writer and graduate student who studies race, religion, empire, and the history of capitalism in the nineteenth century.
View profile ⟶Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI), where she leads content creation, branding, and external communications.
View profile ⟶
In Bhai Nand Lal’s fifty-fifth ghazal, the recurring word dīdam (to perceive) reflects various modes of perception, from seeing to realizing. The ghazal opens with the Beloved revealed not externally but within the pupil of the poet’s own eyes...
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In this episode, join Jasleen Kaur, Harinder Singh, and Santbir Singh for a reflective and nuanced conversation about what this case has brought up about the Kirpan, Khalsa identity, masculinity, and our responsibility to one another.
In this Thiti, Bhagat Kabir Ji uses the lunar fortnight calendar to guide us through an inner journey of remembrance, awareness, and transformation.
Join Harinder Singh and Jasleen Kaur as they return to the question of ‘sacrilege,’ Sikh governance, and what it means when the state steps in to deal with matters over which Sikh institutions are meant to have authority.
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