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This is a continuation of the Persian Voice of the Guru's featuring the Sikh Research Institutes Researcher Asha Marie Kaur. In this transcreation, the original Gurmukhi is followed by an English transcription to guide the Sabad’s (Divine Word) pronunciation in its original form. The Persian recorded in the Guru Granth Sahib, and standard Persian often have different pronunciations of words with the same meaning. The Perso-Arabic transcription is written with spellings that allow a modern-day Persian reader to understand the text. This Sabad portrays the relationship between the Creator and creation. It then slowly cultivates the relationship between the humble devotee and the Divine. Bhagat Namdev highlights the role of the Creator. Being committed to the Divine is not an easy task; it is arduous, but not for someone that lives in alignment with IkOankar (1-Ness). Someone who does would frame such labor as beautiful and feel the unwavering greatness in Nam.
O Friends, Any Good News?
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Jassa Singh Ahluwalia: Part 1
This is the story of Jassa Singh Ahluwalia (1718-1783, of the most outstanding leaders Sikhs have had. As a leader of the Dal Khalsa, he prepared the Sikh community to take control of its own destiny in the most troubled times and write a chapter on its own in the annals of history. His leadership helped the Sikh community through multiple genocidal campaigns and turned out sovereigns in Panjab, a North-Western region in South Asia.What lessons can we learn from this figure in Sikh history from birth to death?
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