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This is a continuation of the Persian Voice of the Guru's featuring the Sikh Research Institute's Researcher, Asha Marie Kaur. In this transcreation, the original Gurmukhi is followed by an English transcription to guide the Sabad’s pronunciation (Divine Word) in its original form. The Persian recorded in the Guru Granth Sahib, and standard Persian often have different pronunciations of words with the same meaning.
The Perso-Arabic transcription is written with spellings that allow a modern-day Persian reader to understand the text. This Sabad highlights the journey of becoming vast like IkOankar (1-Ness). We seek solace in becoming like IkOankar, and in doing so, we receive the assistance we yearn for. When we hold onto things that we believe to be “ours,” we take ourselves into an ecocentric place; we become entangled.
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Asha Marie Kaur is a Research Assistant with SikhRI. She has a BA in Political Science and International Studies from Northwestern University in Evanston, Illinois, where she was born and raised.
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Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
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In the Guru Granth Sahib, Din Raini is a poetic form, like Barah Maha, Ruti, Thiti, and Var Sat, structured around traditional Indic units of time.
In this episode, join Jasleen Kaur, Harinder Singh, and Santbir Singh for a reflective and nuanced conversation about what this case has brought up about the Kirpan, Khalsa identity, masculinity, and our responsibility to one another.
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