This is a continuation of the Persian Voice of the Guru's featuring the Sikh Research Institute's Researcher, Asha Marie Kaur. In this transcreation, the original Gurmukhi is followed by an English transcription to guide the Sabad’s pronunciation (Divine Word) in its original form. The Persian recorded in the Guru Granth Sahib, and standard Persian often have different pronunciations of words with the same meaning.
The Perso-Arabic transcription is written with spellings that allow a modern-day Persian reader to understand the text. This Sabad highlights the journey of becoming vast like IkOankar (1-Ness). We seek solace in becoming like IkOankar, and in doing so, we receive the assistance we yearn for. When we hold onto things that we believe to be “ours,” we take ourselves into an ecocentric place; we become entangled.
The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
Suggest a correction →In Bani, the seeker often speaks in the voice of the human-bride longing for union with the Divine-Husband, IkOankar—a profound metaphor that transcends gender and invites all seekers into intimacy, humility, vulnerability, and love.
Saviye Sri Mukhbakya (Mahala 5) I explores a kind of devotion that arises intuitively from love, awe, and lived experience—not from rigid intellectualism or empty ritualisms.
In the Guru Granth Sahib, Din Raini is a poetic form, like Barah Maha, Ruti, Thiti, and Var Sat, structured around traditional Indic units of time.
Stay informed with our weekly updates, important events and more at SikhRI.