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Podcasts
Deep conversations on the topics that matter
Conversations between SikhRI presenters and thought-leaders from the wider Sangat, as well as involved exploration of specific topics.
Conversations between SikhRI presenters and thought-leaders from the wider Sangat, as well as involved exploration of specific topics.
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"Hola Mahalla" was established by Guru Gobind Singh and is now celebrated annually. We talk with Harinder Singh on its significance, historical context, references in Guru Granth Sahib and what it means for Sikhs today. We know the date can be March 1st or the 14th but we don't give any importance to the dates on the podcast and mainly focus on Hola Mahalla's importance. Host: Manpreet Singh (@mjassal) Guest: Harinder Singh (@1force) --- Support this podcast: https://anchor.fm/the-sikh-cast-sikhri/support
What is the significance of Gurus? Though all of us know them, their exact contributions raise questions in the students of Sikhi on a daily basis.
In this episode, we dive into the world of Guru Nanak who started the Sikh revolution.
The Sabad emphasizes that those who “eat” or “savor” this spiritual offering—meaning those who truly internalize and live by these principles—are emancipated.
The Sabad opens with the Guru's profound declaration of being a "maiden-slave" of the Divine Ruler, symbolizing complete surrender and dedication.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
One who calls oneself a Sikh of the Guru, the Eternal Guru,rises at dawn, contemplates on All-Pervasive Nam1. Endeavors daily at dawn:cleanses and bathes in the pool of Immortality. Follows Guru’s Instructions, utters the utterance of All-Pervasive! All-Pervasive!Pains from all evilish transgressions vanish. Then, at daybreak, sings Guru’s Teachings,contemplates on All-Pervasive Nam while sitting or standing. One who contemplates with every breath on my All-Pervasive! All-Pervasive!That Sikh of the Guru pleases the Guru’s mind. Whosoever feels my Owner-Divine’s compassion,the Guru imparts instructions to that Sikh of the Guru. Servant Nanak asks for that Sikh of the Guru’s Feet-dust2who personally utters and inspires others to utter Nam. 1. Nam Identification2. Humble company Guru Ramdas Sahib, Rag Gauri | Guru Granth Sahib 305 ਮਃ ੪ ਗੁਰ ਸਤਿਗੁਰ ਕਾ ਜੋ ਸਿਖੁ ਅਖਾਏ ਸੁ ਭਲਕੇ ਉਠਿ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥ਉਦਮੁ ਕਰੇ ਭਲਕੇ ਪਰਭਾਤੀ ਇਸਨਾਨੁ ਕਰੇ ਅੰਮ੍ਰਿਤ ਸਰਿ ਨਾਵੈ ॥ ਉਪਦੇਸਿ ਗੁਰੂ ਹਰਿ ਹਰਿ ਜਪੁ ਜਾਪੈ ਸਭਿ ਕਿਲਵਿਖ ਪਾਪ ਦੋਖ ਲਹਿ ਜਾਵੈ ॥ਫਿਰਿ ਚੜੈ ਦਿਵਸੁ ਗੁਰਬਾਣੀ ਗਾਵੈ ਬਹਦਿਆ ਉਠਦਿਆ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥ ਜੋ ਸਾਸਿ ਗਿਰਾਸਿ ਧਿਆਏ ਮੇਰਾ ਹਰਿ ਹਰਿ ਸੋ ਗੁਰਸਿਖੁ ਗੁਰੂ ਮਨਿ ਭਾਵੈ ॥ਜਿਸ ਨੋ ਦਇਆਲੁ ਹੋਵੈ ਮੇਰਾ ਸੁਆਮੀ ਤਿਸੁ ਗੁਰਸਿਖ ਗੁਰੂ ਉਪਦੇਸੁ ਸੁਣਾਵੈ ॥ ਜਨੁ ਨਾਨਕੁ ਧੂੜਿ ਮੰਗੈ ਤਿਸੁ ਗੁਰਸਿਖ ਕੀ ਜੋ ਆਪਿ ਜਪੈ ਅਵਰਹ ਨਾਮੁ ਜਪਾਵੈ ॥੨॥ Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord. http://www.sikhri.org/guru_granth_sahib_305 Guest: Inni Kaur (@innikaur) Host: Manpreet Singh (@mjassal) --- Support this podcast: https://anchor.fm/the-sikh-cast-sikhri/support
The Sabad begins with a striking image—when the powerful oppress the weak; they ultimately succumb to their own rage and destruction. Guru Arjan Sahib reminds us that the Creator administers absolute justice, ensuring that righteousness prevails.
Who understands and knows this method:Drops in the ocean, ocean in the drops.You observe the playful creation,You recognize its essence. 1. Few reflect on such Wisdom:Freedom and final state of existence is through the One. 1. Reflect. Night in the day, Sun in the night,Same method in summer and winter. Nobody knows movement-measurement of the One,Without Guru, there is no understanding. 2 The knower of Supreme Cosmic understands:Male is in female, female is in male. Sound is in contemplation, contemplation is in Knowing,Indescribable narrative comes through Guru-orientation. 3. Mind is in Light, Light is in mind,Five senses unite as Gur-siblings. Nanak always adoresthose whose consciousness is linked to One Sabad1. 4. 1. Literally “The Word.” Popularly refers to the hymns in the Guru Granth Sahib. Guru Nanak Sahib in Rag Ramkali | Guru Granth Sahib 878 ਰਾਮਕਲੀ ਮਾਹਲਾ ॥੧॥ਸਾਗਰ ਮਹਿ ਬੂੰਦ ਬੂੰਦ ਮਹਿ ਸਾਗਰ ਕਵਣੁ ਬੂਹਜੇ ਬਿਧਿ ਜਾਣੇ ਉਤਭੁਜ ਚਲਤ ਆਪਿ ਕਰਿ ਚੀਨੇ ਆਪੇ ਤਤੁ ਪਛਾਣੇ ॥੧॥ਐਸਾ ਗਿਆਨੁ ਬੀਚਾਰੇ ਕੋਈ ॥ ਤੀਸ ਤੇ ਮੁਕਤਿ ਪਰਮ ਗਤੀ ਹੋਇ ॥ ਰਹਾਉ॥ ਦਿਨ ਮਹਿ ਰੈਣਿ ਰੈਣਿ ਮਹਿ ਦਿਨੀਅਰੁ ਉਸੁਨ ਸੀਤ ਬਿਧਿ ਸੋਈਤਾ ਕਿ ਗਤਿ ਮਿਤਿ ਅਵਰੁ ਨ ਜਾਣੇ ਗੁਰ ਬਿਨੁ ਸਮਝ ਨ ਹੋਈ ॥੨॥ ਪੁਰੱਖ ਮਹਿ ਨਾਰੀ ਨਾਰੀ ਮਹਿ ਪੁਰਖਾ ਬੂਝਹੁ ਬ੍ਰਹਮ ਗਿਆਨੀ ॥ਧੁਨਿ ਮਹਿ ਧਿਆਨੁ ਧਿਆਨ ਮਹਿ ਜਾਨਿਆ ਗੁਰਮੁਖਿ ਅਕਥ ਕਹਾਨੀ ॥੩॥ ਮਨ ਮਹਿ ਜੋਤਿ ਜੋਤਿ ਮਹਿ ਮਨੂਆ ਪੰਚ ਮਿਲੇ ਗੁਰ ਭਾਈ ॥ਨਾਨਕ ਤਿਨ ਕੈ ਸਾਡੀ ਬਲਿਹਾਰੀ ਜਿਨ ਇਕ ਸਬਦਿ ਲਿਵ ਲਾਈ ॥੪॥ Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord. http://www.sikhri.org/guru_granth_sahib_878 Guest: Inni Kaur (@innikaur) Host: Manpreet Singh (@mjassal) --- Support this podcast: https://anchor.fm/the-sikh-cast-sikhri/support
