On June 1 afternoon, mixed groups of various security agencies that had occupied the multi-storied buildings in the circumference did open fire against the temple complex when Bhindranwale was holding his audience on the roof of the kitchen building. Instead of targeting Bhindranwale, the sharpshooters aimed at various buildings, including the main shrine of Harmandir Sahib which sustained 34 bullet marks. The objective of this barrage of firing, that lasted for seven hours, was to assess the strength, the training, and the preparedness of Bhindranwale’s resistance. According to Devinder Singh Duggal, in charge of the Sikh Reference Library located inside the Golden Temple complex and an eye-witness, Bhindranwale’s followers were under strict instructions “not to fire a single shot unless and until the security forces or the Army entered the holy Golden Temple.” The action claimed the lives of eight pilgrims, including a woman and a child, inside the temple complex and injured 25 others. The Government of India’s document called the White Paper on Punjab released on 10 July 1984, does not acknowledge this incident. - Ram Narayan Kumar, Reduced to Ashes
Pilgrims start to gather at Sri Harimandar Sahib and Akal Takht Sahib Complex, commemorating the martyrdom of Guru Arjan Sahib. The Border Security Force and the Central Reserve Police Force start firing upon the Complex to test the defenses and preparedness of the Sikh fighters, in which at least 8 people died.
Why is Remembrance necessary? Harinder Singh and Manpreet Singh talk about 1984 and parallels with human rights movements today.
Don't Ask. Poem by Inni KaurDon’t ask, my daughter what happened in 1984.These wounds are still raw don’t touch them.
Two major events took place in India, during 1984 in quick succession within a span of 5 month. The Indian Army attacked Akal Takhat Sahib in June, and an anti-Sikh genocidal campaign was undertaken by the ruling political party with...
Two major events took place in India, during 1984 in quick succession within a span of 5 month. The Indian Army attacked Akal Takhat Sahib in June, and an anti-Sikh genocidal campaign was undertaken by the ruling political party with...
Don't Ask. Poem by Inni KaurDon’t ask, my daughter what happened in 1984.These wounds are still raw don’t touch them.
Why is Remembrance necessary? Harinder Singh and Manpreet Singh talk about 1984 and parallels with human rights movements today.
Pilgrims start to gather at Sri Harimandar Sahib and Akal Takht Sahib Complex, commemorating the martyrdom of Guru Arjan Sahib. The Border Security Force and the Central Reserve Police Force start firing upon the Complex to test the defenses and preparedness of the Sikh fighters, in which at least 8 people died.
On June 1 afternoon, mixed groups of various security agencies that had occupied the multi-storied buildings in the circumference did open fire against the temple complex when Bhindranwale was holding his audience on the roof of the kitchen building. Instead of targeting Bhindranwale, the sharpshooters aimed at various buildings, including the main shrine of Harmandir Sahib which sustained 34 bullet marks. The objective of this barrage of firing, that lasted for seven hours, was to assess the strength, the training, and the preparedness of Bhindranwale’s resistance. According to Devinder Singh Duggal, in charge of the Sikh Reference Library located inside the Golden Temple complex and an eye-witness, Bhindranwale’s followers were under strict instructions “not to fire a single shot unless and until the security forces or the Army entered the holy Golden Temple.” The action claimed the lives of eight pilgrims, including a woman and a child, inside the temple complex and injured 25 others. The Government of India’s document called the White Paper on Punjab released on 10 July 1984, does not acknowledge this incident. - Ram Narayan Kumar, Reduced to Ashes
Panjab is “Sealed off” to foreigners. Indian Army replaces Central Reserve Police Force (CRPF) and Border Security Force (BSF) in Panjab. At least seven divisions of the army are deployed in the villages of Panjab.
I once met an elderly man who had taken pictures before and after 1984. I asked him: “What was it like photographing 84’?” His response: “I feel like I have been photographing 1984 my entire life.”
Tell me, Mother! What is the truth? What is a lie?
Guru Arjan Sahib reminds us: the Divine lives in all. Through Sabad and inner churning, doubt dissolves, and Divine Presence is realized within.
Guru Teghbahadur Sahib reminds us: when all else fades, only the Divine remains. Anchor in Nam—the boat that carries you beyond life’s illusions.
Guru Arjan Sahib reveals: the Divine is near. Surrender ego, live in love, and merge into the One. The bride-lover walks the path of bliss and truth.
True freedom comes when inner doubt dissolves. Guru Arjan Sahib urges us to stop pretending, walk in truth, and align with the One who sees all.
Guru Arjan Sahib reminds us: the Divine lives in all. Through Sabad and inner churning, doubt dissolves, and Divine Presence is realized within.
Tell me, Mother! What is the truth? What is a lie?
I once met an elderly man who had taken pictures before and after 1984. I asked him: “What was it like photographing 84’?” His response: “I feel like I have been photographing 1984 my entire life.”
Join Harinder Singh and Manpreet Singh as they discuss 1984 and explore its parallels with human rights movements today.
Join Harinder Singh and Manpreet Singh as they discuss 1984 and explore its parallels with human rights movements today.