In our final session of the series, we will look at the immediate aftermath of June and November 1984. We will discuss the rebuilding of the Akal Takht Sahib. We will look at what life was like for Sikhs after November 1984 in the rest of India.
This session will look at the events of the first week of November 1984, in which genocidal attacks against Sikhs occurred across India, especially in the capital city of Delhi.
In the second session, we will keep looking at June 1984, but change our focus from Amritsar to the entire state of Panjab. We will look at the shutdown and closing of Panjab to the outside world.
In our first session, we will look in detail at what occurred in Amritsar in June of 1984.
In the final session of the series, we will explore the Dharam Yudh Morcha period, the escalating state violence against Sikhs, and the Sikh response to this violence.
This session will examine the socio-economic repercussions of the Green Revolution and the significance of the Anandpur Sahib Resolution. This document would become the center of Sikh-India relations until 1984.
In the second session, we will keep looking at June 1984, but change our focus from Amritsar to the entire state of Panjab. We will look at the shutdown and closing of Panjab to the outside world.
This session will look at the events of the first week of November 1984, in which genocidal attacks against Sikhs occurred across India, especially in the capital city of Delhi.
In our final session of the series, we will look at the immediate aftermath of June and November 1984. We will discuss the rebuilding of the Akal Takht Sahib. We will look at what life was like for Sikhs after November 1984 in the rest of India.
The Guinness Book of World Records states: “On 15 August 1947, the partition of British India triggered the largest ever mass migration, uprooting over 18 million people.” The land of the five rivers, Panjab, became divided into two parts.
I have a morning ritual: I drop my daughter to her school, turn on NPR (National Public Radio in America), and listen to it for about 7 minutes, return home, to make sure that my son catches his school bus. Several weeks ago, I caught the tail-end of coverage from “Kartarpur Crossing” around 8:26 am in New Jersey, USA. It was pretty good. It nuanced the politics of India and Pakistan, with Sikh affairs in the middle of it. But, like all global news coverages so far, it also missed the original impetus of Kartarpur Sahib. So, here it is!
I have a morning ritual: I drop my daughter to her school, turn on NPR (National Public Radio in America), and listen to it for about 7 minutes, return home, to make sure that my son catches his school bus. Several weeks ago, I caught the tail-end of coverage from “Kartarpur Crossing” around 8:26 am in New Jersey, USA. It was pretty good. It nuanced the politics of India and Pakistan, with Sikh affairs in the middle of it. But, like all global news coverages so far, it also missed the original impetus of Kartarpur Sahib. So, here it is!
The Guinness Book of World Records states: “On 15 August 1947, the partition of British India triggered the largest ever mass migration, uprooting over 18 million people.” The land of the five rivers, Panjab, became divided into two parts.
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?