Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
The Persian language occupies a strange place in Sikhi. Sikhs are universally aware that Persian has a place in our history yet simultaneously unaware of its magnitude.
The Persian language occupies a strange place in Sikhi. Sikhs are universally aware that Persian has a place in our history yet simultaneously unaware of its magnitude.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sikh Research Institute (SikhRI) has released its sixth report in the State of the Panth series titled Sikhi & Sexuality, exploring how Sikhi has influenced the collective behavior of the Sikhs when it comes to sex, pleasure, and procreation.
In an instant, we can be taken out of our mortal thought processes. The world can consume us instantly, and we may continue to be unaware and filled with our ego’s desires until the very last moment.
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
Researcher Asha Marie Kaur dives into two Sabads from the Guru Granth Sahib and reveals their Persian influences illuminating a new perspective in Gurbani.
This episode of The Sikh Cast is from a live webinar recorded on June 29th, 2020. It features Senior Fellow Harinder Singh and The Sikh Cast host Manpreet Jassal, together they discuss the controversial sikh motto "Raj Karega Khalsa." They get into its usage from the 1700's to a modern context, discussing the how and the what of its meaning.
Creative Director Inni Kaur discusses with The Sikh Cast host, Manpreet Jassal, the current state of protest in the United States. In a recent article, she reflects back in time to when Sikhs protested for their land and share her findings. Read her full article here: https://www.sikhri.org/take_the_knee_with_a_prayer
The next sakhi in our series takes us to the town of Puri, in India. The Mayor of the town invited Guru ji and Bhai Mardana to listen to Aarti , a special prayer performed by the priests. Guru ji happily accepted.
Vahiguru exists in everyone – even in those who don’t embody what Guru ji stood for. Surprisingly, mean people also have Vahiguru in them; they just have forgotten that. All they need is a special reminder from a place of love that Vahiguru is in them.
The next sakhi takes us to Mecca in Saudi Arabia. Around the year 1525, Guru ji and Bhai Mardana arrived in Mecca. Guru ji’s interaction with the qazi (a Muslim scholar) was very shaky at first because the qazi thought Guru ji was disrespectful.
Do you know about Bhumi? The rich landlord from Dhaka, India? Well, if you don’t know of him, hit the play button. This is a sakhi you’re not going to want to miss. There’s a reason why Bhumi was so rich.
The sakhi of how Guru Angad Sahib and Guru ji met is momentous. Their paths crossed at the perfect time. Guru Angad Sahib was Bhai Lehna ji at that time. Guru ji’s wisdom was something that Bhai Lehna ji was absolutely missing in his life.
Vahiguru created everything, and Vahiguru is all around us. Thank you all for joining us throughout this glowing journey we’ve all had with one another. It has been a pleasure sharing the sakhis of Guru Nanak Sahib.