Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
The Persian language occupies a strange place in Sikhi. Sikhs are universally aware that Persian has a place in our history yet simultaneously unaware of its magnitude.
The Persian language occupies a strange place in Sikhi. Sikhs are universally aware that Persian has a place in our history yet simultaneously unaware of its magnitude.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
In this episode, we learn more about friendships and growing up while remaining apart. Guru Nanak Sahib ji left Talwandi to live with his sister, Bebe Nanaki, and her husband, Jairam Das, in Sultanpur.
Sikh Research Institute (SikhRI) has released its sixth report in the State of the Panth series titled Sikhi & Sexuality, exploring how Sikhi has influenced the collective behavior of the Sikhs when it comes to sex, pleasure, and procreation.
In an instant, we can be taken out of our mortal thought processes. The world can consume us instantly, and we may continue to be unaware and filled with our ego’s desires until the very last moment.
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
Researcher Asha Marie Kaur dives into two Sabads from the Guru Granth Sahib and reveals their Persian influences illuminating a new perspective in Gurbani.
Amardeep Kaur recites her original poem Morning, Evening followed by a brief interview with the Sikh Research Institute's Content Producer, Sean Holden. She describes her personal journey with writing Sikh inspired poetry, teaching Sikhi at the University of Toronto, and what she hopes to give back to her readers.
2019 would mark the 550th Prakash Purab (Illumination Day) of Guru Nanak Sahib. To commemorate this monumental event SikhRI is launching a children’s audio story series in English and Panjabi based on the life and travels of Guru Nanak Sahib.
In this special Valentine’s Day podcast, Inni Kaur explores the epic Panjabi love stories mentioned in the Varan of Bhai Gurdas.
In this episode, we explore what happened during Guru Nanak Sahib’s “janeu” ceremony. When Guru ji was eleven years old, Pandit Hardyal, the family priest, told his parents, Pita Kalu ji and Mata Tripta ji, that now was his time for the “janeu” ceremony.
ਸੂਹੀ ਮਹਲਾ ੧ ਸੁਚਜੀ ॥ ਜਾ ਤੂ ਤਾ ਮੈ ਸਭੁ ਕੋ ਤੂ ਸਾਹਿਬੁ ਮੇਰੀ ਰਾਸਿ ਜੀਉ ॥ ਤੁਧੁ ਅੰਤਰਿ ਹਉ ਸੁਖਿ ਵਸਾ ਤੂੰ ਅੰਤਰਿ ਸਾਬਾਸਿ ਜੀਉ ॥ ਭਾਣੈ ਤਖਤਿ ਵਡਾਈਆ ਭਾਣੈ ਭੀਖ ਉਦਾਸਿ ਜੀਉ ॥ ਭਾਣੈ ਥਲ ਸਿਰਿ ਸਰੁ ਵਹੈ ਕਮਲੁ ਫੁਲੈ ਆਕਾਸਿ ਜੀਉ ॥ ਭਾਣੈ ਭਵਜਲੁ ਲੰਘੀਐ ਭਾਣੈ ਮੰਝਿ ਭਰੀਆਸਿ ਜੀਉ ॥ ਭਾਣੈ ਸੋ ਸਹੁ ਰੰਗੁਲਾ ਸਿਫਤਿ ਰਤਾ ਗੁਣਤਾਸਿ ਜੀਉ ਭਾਣੈ ਸਹੁ ਭੀਹਾਵਲਾ ਹਉ ਆਵਣਿ ਜਾਣਿ ਮੁਈਆਸਿ ਜੀਉ ॥ ਤੂ ਸਹੁ ਅਗਮੁ ਅਤੋਲਵਾ ਹਉ ਕਹਿ ਕਹਿ ਢਹਿ ਪਈਆਸਿ ਜੀਉ ॥ ਕਿਆ ਮਾਗਉ ਕਿਆ ਕਹਿ ਸੁਣੀ ਮੈ ਦਰਸਨ ਭੂਖ ਪਿਆਸਿ ਜੀਉ ॥ ਗੁਰ ਸਬਦੀ ਸਹੁ ਪਾਇਆ ਸਚੁ ਨਾਨਕ ਕੀ ਅਰਦਾਸਿ ਜੀਉ ॥੨॥ O’ Life of life! O’ Breath of breath! When You are with me, I have all wealth. O’ Life of life! O’ Breath of breath! When You are within me, comfort, grandeur exists within me. O’ Life of life! O’ Breath of breath! In Your Will, I sit on a majestic throne. In Your Will, I wander begging. O’ Life of life! O’ Breath of breath! In Your Will, water flows in drylands. In Your Will, lotus blooms in the sky. O’ Life of life! O’ Breath of breath! In Your Will, I cross the world-ocean. In Your Will, I drown. O’ Life of life! O’ Breath of breath! In Your Will, I get colored by Husband. I am absorbed in the treasure-house of virtues. O’ Life of life! O’ Breath of breath! In Your Will, Husband seems fearful, hence - I go through birth-death-cycles. O’ Life of life! O’ Breath of breath! In Your Will, Husband is unweighable, unreachable. I fall down acknowledging. O’ Life of life! O’ Breath of breath! What to ask, what to say, what to listen? I hunger and thirst for Your vision. O’ Life of life! O’ Breath of breath! In Gur Sabad1 I met Husband. This is Nanak’s true prayer. 2. 1. Guru Nanak Sahib in Rag Suhi | Guru Granth Sahib 762 *The wisdom learnt from the Guru. Popularly refers to the hymns in the Guru Granth Sahib.
What did Guru Nanak Sahib teach us? Listen in to this conversation between Inderpreet Singh, SikhRI Board & Sidak Facilitator, Pritpal Singh, SikhRI Board & Sidak Facilitator, and Imroze Singh (Marketing Manager – SikhRI).
In this transcreation, the original Gurmukhi is followed by an English transcription to guide pronunciation of the Sabad (Divine-Word) in its original form.