This composition by Guru Arjan Sahib is in Rag Asa, a musical mode used to evoke a mood of hope, expectation, inspiration, and courage. Guru Arjan Sahib asks, “Where does one go to experience the ultimate comfort?”
The Sabad then contrasts the fate of those without the Guru, describing them as self-centered and foolish, trapped in illusion and leading lives devoid of purpose.
The Sabad opens with an intimate tremor within, a yearning for someone to call upon. The call to serve the Remover of sufferings reverberates in this vulnerability, underscoring the concept of an eternal giver.
If You were the beautiful mountain, I would become the peacock. If You were the moon, I would become the chakor*. 1.
Discussed topics: • Context of 350th Prakash Purab (Illumination Day) Commemorations • Tribute to Guru Gobind Singh Sahib, Nanak the Tenth Sovereign • Sikh, Hindu and Muslim Poets from Land of Five Rivers • Celebration to mark World Poetry Day on 21 Mar 2017 • Life, Legacy & Impact on Panjab, South Asia, and Globe About the Presenter: Harinder Singh is a widely respected educator and thinker who is deeply in love with 1Force, the Oneness that radiates in all. Mr. Singh co-founded the Sikh Research Institute and the Panjab Digital Library, organized the Free Akal Takht movement, and envisioned Kaur and Singh Academy. He is an author and sought after public speaker, raising consciousness of audience around the world.
All vegetation contains fire, all milk contains clarified butter.In high and low the Light abides, in every being’s heart is Master-Illusionist. 1. O! True Congregation, in each and every heart abides ‘The One.’
This Sabad by Guru Ramdas Sahib within Rag Sorath encompasses a tapestry of emotions: seriousness, love, separation, longing, and detachment. Traditionally performed, it encapsulates a spectrum of human experiences.
Metaphors come alive, painting a vivid picture of life's complexities. The imagery of a suckling calf affecting milk, bees disrupting a flower, and fish muddying water draws attention to the innate interplay of purity and impurity.