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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Join us for a story-time session with Inni Kaur. She will be reading “Nuri’s Awakening,” from Journey with the Gurus, Volume 3. Make sure you bring your imagination, a blanket and a stuffed toy! “You are a spark of the Light of Ik Oankar. I want you to remember that the Light of Ik Oankar lives within you….” said Guruji
The presentation draws on a qualitative and comparative study of financial abuse among the Indian and Anglo-Celtic community in Australia. Drawing on women’s past experience of family violence, Supriya Singh will describe how the gender of money, that is the way men and women perceive, use, inherit, manage and control money, shapes the experience of financial abuse among Anglo-Celtic and migrant Indian women in Australia.
Join Harinder Singh, Thinker, Educator & Activist and be enlightened about the life and legacy of Guru Arjan Sahib.
Join us as Harinder Singh, Thinker, Educator & Activist will be talking about the third Ghallughara in Sikh history and it's relevance to Sikhs today.
Join us as Harinder Singh, Thinker, Educator & Activist will be talking about the third Ghallughara in Sikh history and it's relevance to Sikhs today.
Join us as Amardeep Singh shares his journies and experiences on Exploring the Sikh Legacy in Pakistan & the Social-Cultural Impact of the Partition. During a personal visit to Pakistan in 2014, a journey that took him across 36 cities and villages, Amardeep felt it was important for posterity to document his explorations. In Jan 2017, he undertook another journey, traveling extensively to 90 cities and villages across Sindh, Balochistan, Pakistan Administered Kashmir, Khyber Pakhtunkhwa, and Panjab.
Naujavan Sojhi - To develop youngsters who think like a Sikh. This program focuses on providing Sikh teens with a space to explore spiritual awareness, personal understanding, mutual understanding, moral character, and ethical awareness.
Join us as Harinder Singh, Thinker, Educator & Activist, will be talking about Khande-ki-Pahul. What is it? Why is it important? Why did the Guru's initiate this? This discussion will be followed by a Q&A.
Join us as Harinder Singh, Thinker, Educator & Activist will share key learnings flowing from the bani of Sidh Gosti.
This talk will attempt to present the life and legacy of The Tenth Sultanate as described by Bhai Nand Lal 'Goya,' a court poet of the Guru.
Join us for a special fundraiser lunch hosted by the Sikh Research Institute (SikhRI), dedicated to empowering the global Sikh community through Gurmat education.
Join us on 2 November 2024 at Sri Guru Singh Sabha Southall, where Harinder Singh will speak in commemoration of 40 years of resilience and remembrance of the Sikh Genocide.
In commemoration of the 40th anniversary of November 1984, a panel will gather to discuss the events that unfolded after the assassination of Indian Prime Minister Indira Gandhi and the ensuing anti-Sikh violence.
Over the past four decades since 1984—marked by "Operation Blue Star" and the Sikh Genocide—various discourses have emerged, often graphic, grave, and heart-wrenching.
International Centre for Sikh Studies, New Delhi in collaboration with The Guru Granth Sahib Project Team from the Sikh Research Institute (USA), and the Nam Sabad Foundation present: Release of Research on Vanjara.
Bhai Vir Singh Sahitya Sadan, a premier literary and cultural organization in the capital, was established in 1958, in the memory of the father of modern Punjabi literature and Saint-Poet of India Bhai Vir Singh.
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
Taking place in English, this session attempts to understand the vision and personality of the Guru based on Guru Granth Sahib as well as secondary texts. It also explores the relevance of the Guru’s paradigm today.
The Sikh Research Institute (SikhRI) has released its ninth research report in the State of the Panth series titled Women & Gender in Sikhi, which aims to understand and explore Sikh conceptions of women and gender, responses to gender-based inequality and oppression, and framings of masculinity.
We will reflect on the enduring effects of Partition through a conversation with third-generation Partition descendants from India and Pakistan, who are also oral historians doing the work of memory.
Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
Love is understood as an intense feeling or emotion of deep affection, attachment, commitment, and sacrifice.
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today.
There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
What is the language of violence? How do we find language for translating the unspeakable? Who speaks for those who suffer violence?
