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Online and in-person, worldwide
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Join us as Harinder Singh, Thinker, Educator & Activist, will be delivering programs in Melbourne, Australia.
Join us as Harinder Singh, Thinker, Educator & Activist, will be delivering programs in Melbourne, Australia.
Join us as Harinder Singh, Thinker, Educator & Activist, will be delivering programs in Melbourne, Australia.
This webinar will explore how we as Sikhs can develop a relevant and impactful Guru-inspired response to the world’s problems.
Join us as Amardeep Singh shares his journies and experiences on Exploring the Sikh Legacy in Pakistan & the Social-Cultural Impact of the Partition. During a personal visit to Pakistan in 2014, a journey that took him across 36 cities and villages, Amardeep felt it was important for posterity to document his explorations. In Jan 2017, he undertook another journey, traveling extensively to 90 cities and villages across Sindh, Balochistan, Pakistan Administered Kashmir, Khyber Pakhtunkhwa, and Panjab.
Join us as Harinder Singh, Thinker, Educator & Activist, will be delivering programs in Perth, Australia.
Join us as Harinder Singh, Thinker, Educator & Activist, will be delivering programs in Perth, Australia.
Join us as Harinder Singh, Thinker, Educator & Activist, will be delivering programs in Melbourne, Australia.
Please join us in celebrating the life and contributions of Prof. Puran Singh. The event is open to anyone who wishes to gain a deeper understanding of the eminence of Puran Singh as a poet, thinker, and scientist. Parents are also encouraged to invite their children (13+), currently in a stage of connecting with and building the foundational knowledge of their Sikh heritage.
The Sikh Research Institute Canada provides educational programming and strives to design and host events which bring together Sikhs, and also the non-Sikh community. With the community support we have been able to provide local programming for Sikhs of all ages.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
On April 6, 1903, the city of Kishinev, the capital of the Russian province of Bessarabia erupted in violence. A horrific pogrom was organized, targeting the Jewish population of Kishinev in which 49 Jews were killed, 500 were wounded and 1300 homes and businesses were destroyed.
Kultar’s Mime is an immersive theater experience that uses the 1903 Kishinev Pogrom as a point of departure to tell the stories of Sikh children in the aftermath of the 1984 Delhi Massacre.
Kultar’s Mime is an immersive theater experience that uses the 1903 Kishinev Pogrom that targeted Jews as a point of departure to tell the stories of Sikh children who were traumatized in the 1984 Delhi Massacre.
SikhRI connects people with the teachings of Sikhi and strengthens the bonds of the Sikh community around the world by offering courses and seminars in a variety of mediums.
In the words of Prof. Puran Singh: “Bhai Vir Singh is an epoch in himself. He sits under the tree of life in maiden freshness like his Guru. His song is vital and he imparts most of his joy to his poems. His art is of the eyewitness; he writes what he sees; draws his poems from the melody of his soul. This silent poet makes the rivers cry and sets the hills on fire by the touch of his emotion. He remains behind the scenes, invisible, with his flute ringing in the loneliness of a dark midnight.”
A beginners guide to investing in the stock market in the most efficient way possible and ethically sound. We will explore misconceptions about investing and also give you some strategies on how you can start today. Manpreet Singh will explore the best ways to invest in America using Sikhi wisdom and Sikhi inspired techniques.
Gurmeet Kaur has revived the dying oral tradition of Baataa(n) or Punjabi folktales that have been handed down to us from generation to generation by bringing them alive in the form of beautifully illustrated books.
June-November in Personal Memory, Genocide in Collective Sikh Psyche, and Confronting Injustice with Light-Love.
Children will be introduced to the 2 banis of Barah Mah in the Guru Granth Sahib Ji and will engage in discussions of changing seasons during the year and its effects within ourselves. Children will be given the opportunity to reflect on nature and think about changes that they can bring within themselves during the Nanakshahi 548.
Examining several possible models of Sarbat Khalsa, based on the historical information available, this webinar will explore what Sarbat Khalsa might look like within a global context for 30 million Sikhs. What exactly is the unique form of consensus decision-making that was laid down by Guru Sahib? What guiding principles, based on Gurmat, will be necessary to produce a true Gurmatta (resolution of the Guru)? How do we ensure that each Sikh has access and voice in this process? What barriers may exist to its successful implementation?
We were once free. Our sovereign institutions were answerable only to the Guru and the Divine. Today the Akal Takht, built by Guru Harigobind Sahib, is under the laws of the Indian state. We are the world's only major faith without our own sovereign institution, the only faith whose central authority is legislated by an outside government. Imagine having our own sovereign institution, open and responsible. Imagine being proud of how the Panth is run? Imagine having a say in how your faith is governed? Imagine a Free Akal Takht.
The concept of Haumai in Gurmat is foundational to an understanding of Sikhi. In Gurbani, Haumai is the central problem that humans have to grapple with and resolve.
