Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
How to take the basic Sikh teachings and live them on a daily basis. Focusing on the teachings of the Guru's rather than interpretations of Sikhi from other individuals.
On May 3, 2014, a seminar, 'Empowering Sikhi', was held to help educate and inspire youth and adults about different aspects of Sikhi and their lives. SikhRI members Harinder Singh and Kulvir Singh visited Gurdwara Mill Woods in Edmonton, AB, Canada, to conduct this seminar. This video is from the third session of the day.
On May 3, 2014, a seminar, 'Empowering Sikhi', was held to help educate and inspire youth and adults about different aspects of Sikhi and their lives.
Two major events took place in India, during 1984 in quick succession within a span of 5 month. The Indian Army attacked Akal Takhat Sahib in June, and an anti-Sikh genocidal campaign was undertaken by the ruling political party with the active support of majority community masses and the State machinery in November same year. The events completely shook the already eroding faith of Sikhs from India system. Many were seen scrambling for explanations in the immediate geo-political context. And the trend continues. The current presentation takes a step back and analyses the event by placing it in the socio-political, religious and ideological context of the Sikh tradition that stretches well beyond contemporary history and shows a how this was not an isolated event. It tries to explore the links behind theo-political status of Akal Takhat Sahib and repeated aggression of the State on it, a visible pattern consistent throughout Sikh history.
This composition by Bhagat Ravidas is in Rag Siri, an ancient musical mode sung at dusk. Its mood is majestic, reflective, and meditative.
Sikh Research Institute (SikhRI) has released its sixth report in the State of the Panth series titled Sikhi & Sexuality, exploring how Sikhi has influenced the collective behavior of the Sikhs when it comes to sex, pleasure, and procreation.
On September 20th, of this year, the Indian government passes a farming reform bill that makes sweeping changes in agricultural practices throughout the country. What has followed since then are mass protests by farmers alleging that the changes threaten their livelihood. Manpreet Singh and Harinder Singh come together to discuss what and why this is happening now, what is in the bill and what this could mean for the future of farmers in India.
Hear Harinder Singh and Surinder Singh Jodhka in a cross-continental conversation on historical and contemporary caste dynamics through the life and times of Giani Dit Singh.
The Sabad opens with a poignant tale of selflessness, where one assumes the role of a disguiser to protect the honor of the king's daughter. Despite harboring lustful and selfish desires, the individual's act preserves honor, highlighting the...
The imagery of "Be-gam-pura" conveys a city free from grief, fear, and oppression—a place of eternal sovereignty and stability. This vision is not of a distant afterlife but a present reality available through inner realization.
In the fourth composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib proclaims to the world that he seeks the protection from only the 1-Divine; his honor and dignity are with the 1.
In the third composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib emphasizes seeking mentorship from the 1.
In the second composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib emphasizes union with the 1.
In the first composition of the “Sabad Hajare Patisahi 10” (popularly Shabad Hazare Patshahi 10) series, Guru Gobind Singh Sahib redefines everything yogic. Yoga is reframed as the original idea of union or the connection with the 1.
Multiple sources of knowledge, visits to historical places, and personal experiences to date fuel the deeper meanings of Sabad Hajare (popularly Shabad Hazare) attributed to Guru Gobind Singh Sahib.
Guru Arjan Sahib gifted the eventual Guru Granth Sahib to humanity. Why did the Guru envision it? How did the Guru compile it? What did the Guru curate?
There is an inherent connection that already exists for all of us with the Divine. We do that through heritage, ancestry, and culture. Why embrace Sikhi? How did our elders do? What can I do to explore?